爱在Paramyth

Christoph Jamme
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引用次数: 0

摘要

本文在当前神话理论的背景下,讨论了俄耳甫斯神话,它的来源,它的意义以及它在艺术和文学中的作用。特别地,它考虑了里尔克在《俄耳甫斯十四行诗》中对俄耳甫斯的接待,以及他在1904年至1905年的早期叙事诗《俄耳甫斯》。欧律狄刻。这是唯一一首以俄耳甫斯为标题的诗。解读的重点是里尔克对神话的修正:诗人利用俄耳甫斯神话来例证他独特的爱情观。特别要注意的是《俄耳甫斯》中欧律狄刻的表现。欧律狄刻。“赫尔墨斯”已经体现了里尔克对无占有欲的爱的看法,这在他后来的作品中成为中心。
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Love in Paramyth
This essay discusses the Orpheus myth, its sources, and its meaning as well as its role in art and literature, in the context of current theories of myth. In particular, it considers Rilke’s reception of Orpheus in The Sonnets to Orpheus as well as in his early narrative poem from 1904 to 1905, “Orpheus. Eurydice. Hermes,” the only poem that bears Orpheus in its title. The focus of the interpretation is on Rilke’s revision of myth: the poet makes use of the Orpheus myth to exemplify his distinctive conception of love. Special attention is given to how the representation of Eurydice in “Orpheus. Eurydice. Hermes” already embodies Rilke’s view of unpossessive love that becomes central in his later works.
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The Modernism of The Sonnets to Orpheus The Pozzo Sonnet The Feminine in Rilke’s Sonnets to Orpheus The Imaginative Ecology of Rilke’s Sonnets to Orpheus On Inwardness and Place in Rilke’s Sonnets to Orpheus
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