太初有道

G. Pattison
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引用次数: 0

摘要

转向新约,这一章考察了圣约翰福音的序言,作为基督教职业的典范评论。然而,这需要拒绝从柏拉图思想或“比例”的角度来看待约翰的逻各斯的解释,就像在许多古代和中世纪的注释中一样(Eckhart的注释用于说明)。德国理想主义(费希特)从意志的角度重新定义了比例,而在20世纪,米歇尔·亨利(Michel Henry)把“生命”放在了突出位置。费迪南德·埃伯纳和鲁道夫·布尔特曼重新发现了“元素”这个词。他们的见解被用来发展对福音的原始解释,将约翰对呼召和名字的存在主义关注与柏拉图化的解释进行对比。
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In the Beginning was the Word
Turning to the New Testament, the chapter examines the prologue to St John’s Gospel as an exemplary commentary on Christian vocation. However, this requires rejecting interpretations that have seen John’s logos in terms of Platonic ideas or ‘ratio’, as in much ancient and medieval commentary (Eckhart’s commentary is used for illustration). German Idealism (Fichte) refigures ratio in terms of will, and in the twentieth century, Michel Henry foregrounds ‘life’. A rediscovery of the word element is found in Ferdinand Ebner and Rudolf Bultmann. Their insights are used to develop an original interpretation of the Gospel, contrasting John’s existential focus on calling and the name with Platonizing interpretations.
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In the Beginning was the Word The Call of Conscience Poetic Vocation Conclusion
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