把门徒

Ecclesial Futures Pub Date : 2021-06-01 DOI:10.54195/ef11885
D. Njuguna
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引用次数: 0

摘要

贝万斯的转化门徒的概念强调了门徒与使命之间的基本共生关系。这两种做法之间的相互作用是当代教会在上帝使命下社会参与的更广泛辩论的核心。他解释说,洗礼和神化的概念嵌入在转变门徒的思想中,指出了人类经验和条件的具体转变。这构成了本文的前提,探讨基督教的门徒训练和使命实践如何阐明人类成为和参与上帝的生活和使命的过程,这一过程以与生活现实的批判性接触为中心。这种理解提供了一个一致的框架,在较贫穷的城市背景下,促进当地教会和社区之间的相互关系,这些社区经常面临教会和社会衰退的双重挑战。它质疑门徒训练和宣教之间简单的二元关联。这种关联常常导致基督教实践中出现一种表面上的二分法,即传教被描绘成一种实现定量结果的手段,而门徒训练被描绘成一种定性结果。相反,本文的重点是阐明门徒训练和使命是如何交织在一起的,它们都是从神开始的,并且是神在世界上救赎计划实现的组成部分。
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Transforming Discipleship
Bevans’ concept of transforming discipleship foregrounds a fundamental symbiotic relationship between discipleship and mission. The interplay between both practices is central to the wider debate of contemporary church social engagement under missio Dei. He explains that the notion of baptism and theosis embedded in the idea of transforming discipleship points to a concrete transformation of the human experience and condition. This forms the premise of this article in exploring how Christian practices of discipleship and mission articulate a process of human becoming and participation in the life and mission of God that centres on a critical engagement with lived reality. This understanding offers a consistent framework of fostering a mutual relationship between local churches and communities in the poorer urban context, which often face the twin challenge of church and social decline. It questions a simplistic binary correlation between the practices of discipleship and mission. Such correlation often leads to a seeming dichotomy in Christian practices, with mission being portrayed as a means of achieving a quantitative outcome and discipleship a qualitative one. Instead, the focus of this article is to elucidate how discipleship and mission are interwoven, that both start with God and are integral to the actualisation of God’s salvific plan in the world.
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