重新审视意义的规范性

H. Glock, Neil Roughley, Kurt Bayertz
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引用次数: 4

摘要

意义是否具有内在规范性的问题已经成为哲学和语言学的中心话题。它对人类学和理解语言的进化也有着至关重要的意义。本章为意义的规范性辩护,以应对最近的一些挑战。反规范主义者认为,虽然存在“语义原则”——也就是对意义的解释——为正确应用表达规定了条件,但这些原则要么不是真正规范的,要么实际上不是意义的构成要素。如果一个人澄清了规范、规则和惯例的概念,区分了语义规范性的不同维度,并注意到可能影响语言行为的不同类型的错误,就可以化解这种困境。我们需要区分:真理和意义的规范,规范性和构成性规则,规则和遵守或无视它们的理由,亲和和所有被认为是义务的东西。在此基础上,本章认为正确性是一个规范性概念,一般来说,构成规则和对意义的解释在语言实践中发挥着各种规范性作用。此外,尽管说话者出于可否定的审慎性原因可能遵守或偶尔违反语义原则,但这与具有规范性地位的原则是完全相容的。最后一节讨论了人类交流是否需要共同分享的规则或惯例,以及由来已久的循环问题:鉴于后者似乎是建立和交流惯例的先决条件,这些惯例如何对语言至关重要?
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The Normativity of Meaning Revisited
The question of whether meaning is inherently normative has become a central topic in philosophy and linguistics. It also has crucial implications for anthropology and for understanding the evolution of language. This chapter defends the normativity of meaning against some recent challenges. Anti-normativists contend that while there are “semantic principles”—aka explanations of meaning—specifying conditions for the correct application of expressions, these are either not genuinely normative or they are not in fact constitutive of meaning. This dilemma can be defused if one clarifies the notions of norm, rule, and convention, distinguishes different dimensions of semantic normativity, and pays attention to different types of mistakes that can afflict linguistic behaviour. One needs to keep apart: norms of truth and of meaning, regulative and constitutive rules, rules and the reasons for following or disregarding them, pro tanto and all things considered obligations. On that basis the chapter argues that correctness is a normative notion and that constitutive rules in general and explanations of meaning in particular play various normative roles in linguistic practices. Furthermore, while speakers may conform to and occasionally violate semantic principle for defeasible prudential reasons, this is perfectly compatible with the principles having a normative status. The final section discusses the question of whether human communication requires communally shared rules or conventions and the age-old problem of circularity: how could such conventions be essential to language, given that the latter appears prerequisite for establishing and communicating conventions in the first place?
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