西方外交无效的偶像破坏:与中国的冲突解决与西方被遗忘的修辞工具

Iain F. Cowie
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摘要

中美之间的阿拉斯加会谈表明,西方需要一种新的外交方式。当面对一个不愿对当前世界秩序表示忠诚的政党时,缺乏声势和壮观的平淡外交的局限性就变得显而易见。对华丽的放弃指向了对旧文化信仰的否定这一更深层次的问题。这里的赌注是,冲突只能在这些看似过时的过度依赖文化象征性遗迹的仪式中解决。尽管西方外交官有这样的信仰,但他们和世界上的其他人一样,必须依靠象征性的遗迹(恋物偶像)在棘手的冲突中拼凑和平。许多和平计划(如TRANSCEND, ARIA)的失败可以部分归咎于对偶像信仰价值的轻视,以及揭露偶像的内在价值,并与对抗一起制定积极的变化。本文以伯克修辞学、涂尔干人类学、黑格尔形而上学、拉姆斯博瑟姆的冲突解决思想和拉康的精神分析等理论为基础,为接受旧的被嘲笑的工具,以一种新的视角寻找和平铺平了道路。从广义上讲,这是对肯尼斯·伯克(Kenneth Burke)在1945年警告过的流行但庸俗的后现代主义的一种拒绝,它带有一种更微妙的后基础主义,即超历史、超主观和超实体。
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Western Diplomacy’s Ineffective Iconoclasm: Conflict Resolution With China and the West’s Forgotten Rhetorical Tools
The Alaskan talks of China and America point to the need for a new style of Western diplomacy. The limitations of a bland diplomacy, without pomp and spectacle, become apparent when faced with a party unwilling to display fealty to the current World Order. The renunciation of pageantry points towards a deeper issue of the disavowing of old cultural beliefs. The wager here is that conflicts can only be resolved in these seemingly outdated rituals of excess dependent on cultural symbolic relics. Despite Western diplomats’ beliefs, they like others around the World, must rely on symbolic relics (fetish-idols) in patching together peace in times of intractable conflict. The failure of many programmes of peace (e.g. TRANSCEND, ARIA) can be partly blamed on a dismissal of the value of beliefs in idols, and the inherent value of idols to expose and work with antagonisms to enact positive change. This article relies on homologous theories in Burkean rhetoric, Durkheimian anthropology, Hegelian metaphysics, Ramsbotham’s conflict resolution ideas and Lacanian psychoanalysis, to pave the way for an acceptance of the derided tools of the old for a fresh perspective on finding peace. Broadly, this is a rejection of a popular but vulgar postmodernism warned about by Kenneth Burke in 1945, with a more nuanced post-foundationalism of the transhistorical, transsubjective and the transsubstantive.
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