Omumu:瓦解从属关系,重申内生力量

Nkiru Nzegwu
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引用次数: 5

摘要

殖民/新殖民/后殖民时期的父权制提出了一种“正统女性”的神话,以鞭策非洲女性就范。与此同时,20世纪70年代后的女权主义文学将权力定性为父权,批评其对女性的压迫性统治。因为这两种立场背后的权力观念都不利于女性的福祉,我们必须从根本上将男性主义社会转变为肯定女性的社会。对权力的重新定义是必要的,但人们从哪里寻找女性肯定的权力模式呢?我首先强调Ikporo-Onitsha(一个由成年女儿组成的社区组织)与现代国家之间的权力之争,目的是解释Ikporo-Onitsha所拥有的权力的本质。然后,我考察了欧洲现代性的权力概念和女权主义者对此的反应。目的是让人们了解omumu的力量——Ikporo-Onitsha力量的核心——是如何瓦解女性的奴役,并为“真正的非洲女性”的重新出现扫清道路的。
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Omumu: Disassembling Subordination, Reasserting Endogenous Powers
Abstract Colonial/neocolonial/postcolonial patriarchy advanced a myth of the “proper woman” to whip African females into line. At the same time, post-1970s feminist literature characterised power as patriarchal and critiqued it for its oppressive domination of women. Because the conceptions of power underlying both positions are inimical to the well-being of women, we must radically transform masculinist societies into female-affirming ones. A reconceptualisation of power is necessary, but where does one look to for female-affirming models of power? I begin by highlighting a contestation of power between Ikporo-Onitsha, a community-wide organisation of adult daughters, and the modern state, with the aim of explicating the nature of power possessed by Ikporo-Onitsha. I then examine Euromodernity’s conception of power and feminists’ responses to it. The goal is to provide an understanding of how omumu power—the creative, life-regenerative force at the core of Ikporo-Onitsha’s power—disassembles female subjugation and clears the way for the re-emergence of the “proper African woman”.
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