尼尔·盖曼后后现代神话创作中的美学共性

Ivan Čipkár
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摘要

当代认知文学(帕特里克·科尔姆·霍根)和更传统的结构主义批评文学(h·g·威德道森)所反映的美学理论指出,我们从阅读小说中获得的乐趣背后的驱动力是熟悉和惊讶之间的动态关系。本文解释了尼尔·盖曼的作品,特别是他的小说《Neverwhere》,如何利用类型预期和重塑神话,以在当今这个前所未有的信息获取和相当肤浅的互文性的时代吸引观众。本文借鉴了Brian Attebery对奇幻文学的分析,将Gaiman置于现代主义和后现代主义遗产的背景下,同时提出他的作品可以最好地理解为当前文化范式的代表,有时被称为伪现代主义或后后现代主义。对这种转变范式的讨论被用作审视Gaiman写作中使用的手段的背景:前现代主义对叙事的关注、原型性、现代主义的“神话原则”、后现代主义的文本策略,以及对当前技术和大众传播媒体的利用。
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Aesthetic Universals in Neil Gaiman’s Post-Postmodern Mythmaking
Abstract Aesthetic theory, as reflected in both contemporary cognitive (Patrick Colm Hogan) and more traditional structuralist criticism (H.G. Widdowson), points to the dynamics between familiarity and surprise as the driving force behind the pleasure we derive from reading fiction. This paper explains how Neil Gaiman’s works, particularly his novel Neverwhere, utilize genre expectations and reinvent mythologies in order to captivate audiences in the current age of unprecedented access to information and a rather superficial intertextuality. The paper draws on Brian Attebery’s analyses of the literature of the fantastic to place Gaiman within the context of both modernist and postmodernist legacies, while proposing that his works could be best understood as representative of the current cultural paradigm, sometimes labelled as the pseudo-modern or post-postmodernism. The discussion of the shifting paradigm is used as a backdrop for the scrutiny of the devices employed in Gaiman’s writing: the pre-modern focus on storytelling, prototypicality, modernist “mythic principle”, postmodernist textual strategies, and utilization of current technologies and mass-communication media.
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