Pagan iconoclasts? Some case studies from Roman Burgundy during Late Antiquity

  This paper examines case studies from Roman Burgundy involving suspected symbolic recarving during Late Antiquity. Is it possible that religious desecration took place before the Theodosian Codex, and if so, why? Can we differentiate them from cases of wanton violence? The ambiguous cases found at the “Sources de la Seine” sanctuary (Côte-d'Or) and Entrains-sur-Nohain (Nièvre) help demonstrate the methodological difficulties involved in understanding the destruction of ancient sculptures. Through an investigation of selected examples from Sainte-Pallaye, Escolives-Saintes-Camille, and Sens (Yonne), we see that while desecration was a reality, the variety of methods employed were linked to the destination of the mutilated sculpture, as well as local customs and legal contexts.   On cover:Late Roman wall, the portion immediately south of the West Gate (Porta Oea) with re-used blocks from first-century mausolea (Drawing by Francesca Bigi) and Tombstone of Regina from South Shields (Arbeia) (Tyne and WearArchives and Museums/ Bridgeman Images). E-ISSN (online version) 2611-3686 ISSN (print version) 0065-0900