跨文化哲学:传统的多语

A.V. Malinov A.V.
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摘要

本文概述了题为“跨文化哲学:传统的多语”的第七次俄罗斯哲学史国际阅读,该阅读在俄罗斯科学院社会学研究所举行,该研究所是俄罗斯科学院联邦研究社会学中心的一个分支机构。跨文化哲学的道路始于20世纪80年代和90年代的德国和奥地利,作为对西方中心主义哲学的批评和对西方思维方式的意识形态替代。在这次会议上,人们试图将跨文化哲学(多语哲学)的原则和方法转移到俄罗斯哲学史上。本文还概述了会议的结构、全体会议演讲的内容以及关于跨文化主题和多语方法论的报告,包括它们的应用方面。对会议期间举行的全体会议、圆桌会议和讨论会的主要内容进行了分析。指出跨文化哲学的形成过程尚未完成;其术语尚未确定;最终,这些方法和结果并没有得到广泛的认可。然而,宣言和宣言的时代即将结束。这次会议为俄罗斯的跨文化哲学和多语哲学的普及做出了贡献。它依靠非西方思维的经验和传统,为现代人类面临的问题提供了解决方案,为克服文化和社会的危机状况指出了一些可能的途径,也为“永恒”的哲学问题提供了一些答案。
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Intercultural Philosophy: A Polylogue of Traditions
This article provides an overview of the Seventh International Readings on the History of Russian Philosophy, entitled “Intercultural Philosophy: A Polylogue of Traditions”, which were held at the Sociological Institute of the Russian Academy of Sciences – a branch of the Federal Research Sociological Center of the Russian Academy of Sciences. The path of the intercultural philosophy began around the 1980ies and 1990ies in Germany and Austria as a criticism of Western-centrism in philosophy and as an ideological alternative to the Western style of thinking. In this conference, an attempt was made to transfer the principles and methods of intercultural philosophy (philosophy of polylogue) to the history of Russian philosophy. This article also offers a summary of the structure of the conference, the content of its plenary lectures as well as the reports on the intercultural subjects and polylogue methodology, including their applied aspects. The main parts of the plenary sessions, roundtables and seminars that were held within the conference are also analyzed. It is pointed out that the process of formation of intercultural philosophy has not been completed yet; its terminology has not been established; and, eventually, the methods and results have not received wide recognition. However, the period of declarations and of manifestos is coming to an end. The conference contributed to the popularization of intercultural philosophy and the philosophy of polylogue in Russia. Relying on the experience and traditions of non-Western thinking, it offers a solution to the problems facing modern humanity, it indicates a number of possible ways to overcome the crisis situations in culture and society, and it also provides some answers to the “eternal” philosophical questions.
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