{"title":"宾至如归的感觉","authors":"J. Richardson","doi":"10.1201/9781351139687-2","DOIUrl":null,"url":null,"abstract":"Since the 1950s the rural-urban migration among Indigenous peoples across Canada has steadily increased with over half of the Indigenous population living in Canadian cities today (Howard and Proulx 2011). The predominant narrative in anthropological literature suggests that Indigenous peoples in urban environments risk cultural assimilation. This narrative, however, overlooks the transcendence of Indigeneity between rural and urban spaces, which have lead scholars to challenge notions of cultural abandonment when Indigenous peoples migrate to the city (Howard and Proulx 2011; Lawrence 2002; Newhouse and Peters 2003; Peters and Wilson 2003; Watson 2007). This paper will explore the ways in which urban Indigenous peoples in Canada construct, connect, and reinforce their identity within an urban environment. To approach these questions, this paper begins by exploring the historical context in which Indigenous urbanization has been situated. A theoretical framework of Indigeneity and place will be discussed, followed by an introduction to the emergence of Indigenous-run organizations nationwide, such as Friendship Centres. The Métis First Nations Friendship Centre in Saskatoon and the urban Inuit organizations in Ottawa will be showcased as exemplifying the dynamism and distinctiveness of urban Indigenous identities.","PeriodicalId":306230,"journal":{"name":"Place and Identity","volume":"158 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Feeling at home\",\"authors\":\"J. Richardson\",\"doi\":\"10.1201/9781351139687-2\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Since the 1950s the rural-urban migration among Indigenous peoples across Canada has steadily increased with over half of the Indigenous population living in Canadian cities today (Howard and Proulx 2011). The predominant narrative in anthropological literature suggests that Indigenous peoples in urban environments risk cultural assimilation. This narrative, however, overlooks the transcendence of Indigeneity between rural and urban spaces, which have lead scholars to challenge notions of cultural abandonment when Indigenous peoples migrate to the city (Howard and Proulx 2011; Lawrence 2002; Newhouse and Peters 2003; Peters and Wilson 2003; Watson 2007). This paper will explore the ways in which urban Indigenous peoples in Canada construct, connect, and reinforce their identity within an urban environment. To approach these questions, this paper begins by exploring the historical context in which Indigenous urbanization has been situated. A theoretical framework of Indigeneity and place will be discussed, followed by an introduction to the emergence of Indigenous-run organizations nationwide, such as Friendship Centres. The Métis First Nations Friendship Centre in Saskatoon and the urban Inuit organizations in Ottawa will be showcased as exemplifying the dynamism and distinctiveness of urban Indigenous identities.\",\"PeriodicalId\":306230,\"journal\":{\"name\":\"Place and Identity\",\"volume\":\"158 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-09-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Place and Identity\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1201/9781351139687-2\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Place and Identity","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1201/9781351139687-2","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Since the 1950s the rural-urban migration among Indigenous peoples across Canada has steadily increased with over half of the Indigenous population living in Canadian cities today (Howard and Proulx 2011). The predominant narrative in anthropological literature suggests that Indigenous peoples in urban environments risk cultural assimilation. This narrative, however, overlooks the transcendence of Indigeneity between rural and urban spaces, which have lead scholars to challenge notions of cultural abandonment when Indigenous peoples migrate to the city (Howard and Proulx 2011; Lawrence 2002; Newhouse and Peters 2003; Peters and Wilson 2003; Watson 2007). This paper will explore the ways in which urban Indigenous peoples in Canada construct, connect, and reinforce their identity within an urban environment. To approach these questions, this paper begins by exploring the historical context in which Indigenous urbanization has been situated. A theoretical framework of Indigeneity and place will be discussed, followed by an introduction to the emergence of Indigenous-run organizations nationwide, such as Friendship Centres. The Métis First Nations Friendship Centre in Saskatoon and the urban Inuit organizations in Ottawa will be showcased as exemplifying the dynamism and distinctiveness of urban Indigenous identities.