黑人自由与解放的偶然性、矛盾与斗争:今日的Adwa与非殖民化

Asher Gamedze, Semeneh Ayalew
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摘要

在本文中,我们从历史和持续的国际黑人运动和争取自由的斗争的角度来反思和考虑Adwa。Adwa乃至更广泛意义上的埃塞俄比亚,都成为了非洲反殖民斗争、政治独立和反黑人世界自治的象征和基调。阿德瓦影响了黑人争取自由的想象和真正的斗争,其方式多种多样,往往相互矛盾。然而,虽然它在全球舞台上刺穿了白人至上主义的叙事,但在国内,在一个标志着现代国家形式兴起的时代——有着固定的领土边界——对Adwa的记忆是现代埃塞俄比亚民族主义形成的一个基础时刻。它还支持了20世纪埃塞俄比亚民族主义同质化和同化主义倾向的形成,并为其帝国计划提供了支持。在国际上,海尔·塞拉西(Haile Selassie)在20世纪中期执掌埃塞俄比亚帝国计划,被视为黑人自由的象征,而他在国内却主持着一个剥削和压迫的帝国。面对当前非殖民化运动提出的一些问题,我们要问的是,当我们考虑到Adwa与国际黑人运动和争取自由的斗争的关系时,这个当代时刻有什么不同?从今天起,我们如何将其与埃塞俄比亚的民族主义(泛埃塞俄比亚和特定的)联系起来?在一个帝国主义民族主义思潮盛行的国家,我们如何纪念它?
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Contingencies, Contradictions and Struggles for Black Freedom and Emancipation: Adwa and Decolonisation Today
In this paper we reflect on and consider Adwa from the perspective of historical and continuing international Black movements and struggles for freedom in its aftermath. Adwa and, by extension, Ethiopia more broadly became a symbol and touchtone of African anti-colonial militancy, political independence and autonomy in an anti-black world. Adwa influenced the imaginations and real struggles of black people for freedom in a multitude of complex, often contradictory ways. However, while it punctured white supermacist narratives at the global stage, internally, in an age that marked the rise of the modern state form—with its fixed territorial borders— the memory of Adwa served as a foundational moment in the formation of modern Ethiopian nationalism. It also buttressed the making of a homogenizing and assimilationist tendency of Ethiopian nationalism in the 20th century and fed into its imperial project. Internationally, Haile Selassie, at the helm of the Ethiopian imperial project in the mid-twentieth century, was taken up as a symbol of Black freedom whilst he presided over an exploitative and oppressive empire at home. With some of the questions raised by current movements for decolonisation, we ask what is different about this contemporary moment when we think about Adwa in relation to international Black movements and struggles for freedom?; how do we remember it from today in relation to Ethiopia’s nationalisms (pan Ethiopian and particular ones)?; how do we memorialize it in thinking about freedom in a country with a dominant imperial nationalist ethos?
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