玛丽娜·华纳,《迷失人生的清单:不可靠的回忆录》

Souhir Zekri Masson
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摘要

在《生活写作百科全书》(The Encyclopedia of Life Writing)中,引用弗朗西斯•拉塞尔•哈特(Francis Russell Hart)的话说,“回忆录将历史个人化,并将个人历史化……回忆录是关于个人的”,但它们可以反映“一个事件、一个时代、一个制度、一个阶级身份”。in Buss 595)。这与玛丽娜·华纳的《迷失的人生:不可靠的回忆录》完美契合,这是她最新出版的一本最公开的自传。一方面,重要的历史时刻是个性化的,比如二战后英国在埃及的新殖民主义或“软实力”,以及随后的1952年开罗骚乱,她的父母艾米莉亚·特祖利和埃斯蒙德·华纳经历了这些骚乱的环境和后果。另一方面,华纳的个人过去,更确切地说,是她父母的第一次见面、婚礼和各种旅行,他们从巴里到伦敦,然后到战后的国际化开罗,父亲在开罗开了一家WH Smith书店,这些都被历史化了。
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Marina Warner, Inventory of a Life Mislaid: An Unreliable Memoir
In The Encyclopedia of Life Writing, Francis Russell Hart is quoted as having written that ‘[m]emoirs personalize history and historicize the personal … memoirs are about individuals,’ but they can reflect ‘an event, an era, an institution, a class identity’ (qtd. in Buss 595). This fits in perfectly with Marina Warner’s Inventory of A Life Mislaid: An Unreliable Memoir, her latest publication and most openly autobiographical one. On the one hand, crucial historical moments are personalized such as post-World-War II British neo-colonialism or ‘soft power’ in Egypt and the ensuing 1952 Cairo riots whose circumstances and consequences her parents, Emilia Terzulli and Esmond Warner, went through. On the other hand, Warner’s personal past, or rather her parents’ first meeting, wedding and various trips which transported them from Bari to London, then to a cosmopolitan post-war Cairo where the father opened a WH Smith bookshop, are historicized.
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