对整个世界的渴望。雌雄同体作为人类重组的诱惑

Emanuela Susca
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摘要

在19世纪末,吉登斯提出了一种新的雌雄同体,旨在从我们生活中最亲密的领域开始解决两性和民主社会之间的冲突。在这样做的过程中,主流社会学利用了一个古老的思想,这个思想在一系列关于西方和世界其他地区的创始神话中处于中心地位,随后在一些文学作品、艺术创作和文化趋势中可见。所有这些因素,实际上至少揭示了两个方面:第一,人类无意识地认为自己是痛苦破裂的生物,因此倾向于某种完成;其次,雌雄同体既可以代表一种批评旧的性别刻板印象的方式,也可以代表一种更普遍的尝试,以不同的方式思考和生活。如今尤其如此,当所谓的后现代性似乎渴望雌雄同体,作为思想和生活的轻盈,但也作为虚幻和自恋的自给自足。
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Una struggente nostalgia dell’intero. La tentazione dell’androgino come ricomposizione dell’umano
At the end of the nineteenth century, Giddens proposed a new kind of androgyny intended as a way to resolve the conflict between the sexes and democratise societies starting from the most intimate area of our lives. In so doing, mainstream sociology made use of an ancient idea that is central in a set of founding myths with reference both to the West and to the rest of the world and is subsequently visible in several literary works, artistic creations and cultural trends. All these elements, in fact, reveal at least two aspects: firstly, human beings unconsciously think themselves as painfully ruptured creatures and therefore tend to some kind of completion; secondly, androgyny can represent both a way to criticize old sexual stereotypes and a more general attempt to differently think and live. This is particularly true nowadays, when so-called postmodernity seems to yearn for androgyny intended as lightness of thought and life but also as illusory and narcissistic self- sufficiency.
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