{"title":"《把希腊还给希腊人》","authors":"Samuel N. Dorf","doi":"10.1093/OSO/9780190612092.003.0005","DOIUrl":null,"url":null,"abstract":"Eva Palmer Sikelianos, along with her husband, the poet Angehlos Sikelianos, founded the first modern Delphic Festival in 1927 in an effort to revive the ancient Greek rites that had taken place on that spot more than twenty-five hundred years before. This chapter explores Palmer Sikelianos’s choreography, rituals, music, and dramaturgy for her reconstructed Prometheus Bound by Aeschylus in light of her research on ancient Greek culture, conducted in both Paris and modern Greece. Based on silent film records of Palmer Sikelianos’s 1930 festival, her autobiography, her collaborations with Natalie Clifford Barney on Greek-themed theatricals in the early 1900s, and comparisons to the movement vocabulary and other contemporary stagings of ancient Greek festivals and sport, the chapter demonstrates how Palmer Sikelianos navigated between the needs and methods of the archaeologist and those of the performer. She blended the oldest sources on ancient Greek ritual music and dance that she could find with what she saw as an authentic “spirit” of Greek culture that she observed in modern Greek society. Her performances drew from archival/archaeological courses (ancient treatises, dance iconography) and lived practices (folk song, modern dance, Byzantine chant traditions). Like the Ballets Russes’s re-enactment of ancient Greece in Daphnis et Cholé and L’Après-midi d’un Fauné and pagan Rus’s in Le Sacre du printemps [The Rite of Spring], Palmer Sikelianos’s project to re-enact “authentic” Greek theater and choreography illustrates that theories of theatrical historical reconstruction in the early twentieth century were heavily influence by contemporary theatrical, political, and social events.","PeriodicalId":402662,"journal":{"name":"Performing Antiquity","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“To Give Greece Back to the Greeks”\",\"authors\":\"Samuel N. 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Based on silent film records of Palmer Sikelianos’s 1930 festival, her autobiography, her collaborations with Natalie Clifford Barney on Greek-themed theatricals in the early 1900s, and comparisons to the movement vocabulary and other contemporary stagings of ancient Greek festivals and sport, the chapter demonstrates how Palmer Sikelianos navigated between the needs and methods of the archaeologist and those of the performer. She blended the oldest sources on ancient Greek ritual music and dance that she could find with what she saw as an authentic “spirit” of Greek culture that she observed in modern Greek society. Her performances drew from archival/archaeological courses (ancient treatises, dance iconography) and lived practices (folk song, modern dance, Byzantine chant traditions). 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引用次数: 0
摘要
1927年,伊娃·帕尔默·西克里亚诺斯和她的丈夫,诗人安格洛斯·西克里亚诺斯,共同创立了第一个现代德尔菲节,旨在复兴2500多年前在这里举行的古希腊仪式。本章结合帕尔默·西克里亚诺斯在巴黎和现代希腊进行的古希腊文化研究,探讨了她为重建《被埃斯库罗斯束缚的普罗米修斯》所做的编舞、仪式、音乐和戏剧创作。根据Palmer Sikelianos 1930年节日的默片记录,她的自传,她与Natalie Clifford Barney在20世纪初希腊主题戏剧的合作,以及与运动词汇和其他古希腊节日和体育的当代舞台的比较,本章展示了Palmer Sikelianos如何在考古学家和表演者的需求和方法之间进行沟通。她把她能找到的最古老的古希腊仪式音乐和舞蹈的来源与她在现代希腊社会中观察到的希腊文化的真正“精神”相结合。她的表演取材于档案/考古课程(古代论文、舞蹈肖像学)和生活实践(民歌、现代舞、拜占庭吟唱传统)。就像俄罗斯芭蕾舞团在《Daphnis et chol》和《L’apr -midi d’un faun》中对古希腊的再现,以及异教徒罗斯在《春之祭》中的再现一样,帕尔默·西克里亚诺斯(Palmer Sikelianos)的重现“真实的”希腊戏剧和编舞的计划表明,20世纪早期的戏剧历史重建理论深受当代戏剧、政治和社会事件的影响。
Eva Palmer Sikelianos, along with her husband, the poet Angehlos Sikelianos, founded the first modern Delphic Festival in 1927 in an effort to revive the ancient Greek rites that had taken place on that spot more than twenty-five hundred years before. This chapter explores Palmer Sikelianos’s choreography, rituals, music, and dramaturgy for her reconstructed Prometheus Bound by Aeschylus in light of her research on ancient Greek culture, conducted in both Paris and modern Greece. Based on silent film records of Palmer Sikelianos’s 1930 festival, her autobiography, her collaborations with Natalie Clifford Barney on Greek-themed theatricals in the early 1900s, and comparisons to the movement vocabulary and other contemporary stagings of ancient Greek festivals and sport, the chapter demonstrates how Palmer Sikelianos navigated between the needs and methods of the archaeologist and those of the performer. She blended the oldest sources on ancient Greek ritual music and dance that she could find with what she saw as an authentic “spirit” of Greek culture that she observed in modern Greek society. Her performances drew from archival/archaeological courses (ancient treatises, dance iconography) and lived practices (folk song, modern dance, Byzantine chant traditions). Like the Ballets Russes’s re-enactment of ancient Greece in Daphnis et Cholé and L’Après-midi d’un Fauné and pagan Rus’s in Le Sacre du printemps [The Rite of Spring], Palmer Sikelianos’s project to re-enact “authentic” Greek theater and choreography illustrates that theories of theatrical historical reconstruction in the early twentieth century were heavily influence by contemporary theatrical, political, and social events.