里加Grebenshchikov老信徒社区第103篇诗篇的歌唱实现

Oksana Serikbaeva
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摘要

旧信徒在他们的环境中成功地保留了赞美诗的传统。直到今天,他们仍然在他们的神圣仪式中吟唱赞美诗。老信徒吟唱最重要的中心之一是里加·格列本什奇科夫老信徒社区,他们的歌声被许多人视为典范。右边的唱诗班(kliros)曾经在一个特殊的笔记本上记录了第103篇诗篇,但最近它已经变成了一个集合,除了理论指南之外,还提供了各种服务的赞美诗,包括通宵守夜的赞美诗。通宵守夜的赞美诗是1911年普列奥布拉任斯基封印的《歌本》(Obikhodnik)的摹本。左翼kliros的歌手们一直使用《普雷奥布拉任斯基封印的每一天》的《歌本》。因此,在相当长的一段时间里,里加社区一直在复制第103篇赞歌,如普列奥布拉任斯基出版社编辑的《日常歌曲书》中所示。通过比较书面版本的圣歌与里加社区的吟唱方式,我们发现了差异,这促使我们研究其他手稿,以澄清一些我们感兴趣的圣歌片段。对手写来源的分析表明,在里加社区演奏的《诗篇103》不仅反映了1911年的Obikhods,还反映了其他手写的Obikhods(歌曲书)。
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Singing realization of the 103rd psalm in Grebenshchikov old believers’ community in Riga
The Old Believers successfully preserved the tradition of psalmody in their milieu. They still to this day chant psalter hymns in their divine services. One of the most important centers of Old Believer chant is the Riga Grebenshchikov Old Believer community, whose singing is considered exemplary by many. The kliros (choir) of the right side used to sing the 103rd psalm as noted in a special notebook it kept, but recently it has changed to a collection in which, in addition to the theoretical guide, hymns of various services are given, including hymns of the all-night vigil. The hymns of the all-night Vigil were copied in facsimile from the book Obikhodnik (song book) of the Preobrazhensky Seal of 1911. The singers of the left kliros have always used the Song Book for Every Day of the Preobrazhensky Seal. Thus, the 103rd psalm has been being reproduced in the Riga community as shown in the Song Book for Everyday edited by the Preobrazhensky press for a considerable period of time. By comparing the written version of the chant with the way it is chanted in the Riga community, we noted discrepancies which prompted us to study other manuscripts in order to clarify some fragments of the chant that are of interest to us. An analysis of handwritten sources shows that the performance of Psalm 103 in the Riga community reflects not only the 1911 Obikhod, but also other handwritten Obikhods (song books).
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