革命的古巴有教会历史吗?:查阅和分析古巴天主教资料

Petra Kuivala
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The most recent statistics by the Central Office of Church Statistics of the Catholic Church from December 2013 estimate that 60.5 per cent of the Cuban population are Catholic.1 While the non-Catholic Christian denominations, namely the protestants churches and the pentecostal movement, remain rather scattered and small in size, the most significant religious tradition confronting Catholicism is santeria, even when merging with popular practices of Catholicism. However, even if Cuba is Catholic by history, the contemporary Catholic history seems to be hard to reach when narrating history in Cuba and even harder to research with access to sources of history. Although Catholicism of the colonial period is both documented and researched, the contemporary history of Cuban Catholicism, dating to the revolution of 1959 and everything since is still a largely unstudied landscape - both on the island and in the international field of Cuban studies.For the Cuban public, only a few, although well-known and extensive works examine the history of Catholicism in Cuba. Regarding the colonial period, on the street markets and in book stores of Havana one may purchase publications for example by Cuban historians such as Eduardo Torres-Cuevas2 and Rigoberto Segreo Ricardo,3 introducing centuries of church history in Cuba. Within the Catholic Church in Cuba, a publication entitled Historia de la Iglesia Catolica en Cuba by Ramon Suarez Polcari (2003), the current chancellor of the Archdiocese of Havana, seems to be considered one of the contemporary key pieces for the history of the modern Catholic Church in Cuba. Polcari's work, extensive although scarcely available in Cuba, introduces in great detail the key instances, people and events of institutional Catholicism in Cuba from Columbus to Castro, but not any further than the eve of the revolution. Two of the few pieces on the Catholic Church in the revolution sold in Cuba are the well-known and well-read conversations of Fidel Castro and Frei Betto (1985), Fidel y la Religion. Conversaciones con Frei Betto, and a research by Aurelio Alonso Tejada (1999), Iglesia y politica en Cuba revolucionaria. The most recent publication concerning the contemporary Catholic Church in Cuba is the interviewbased biography of Mons. Carlos Manuel de Cespedes (Baez and De la Hoz 2015). In the book Monsenor Carlos Manuel se confiesa, the prominent Cuban Catholic figure discusses both his personal history and the history of the church in the revolution with Cuban journalists Luis Baez and Pedro De la Hoz.In international academic studies on contemporary Cuba, the Catholic Church has been addressed in numerous acclaimed works, but usually as a singular topic of a larger entity. Only a few scholarly monographs such as Between God and the Party. Religion and Politics in Revolutionary Cuba by John M. Kirk (1989) illustrate the history of the Catholic Church in the revolution as an independent topic. Dating back to the early stages of analysing the Cuban revolution, Leslie Dewart (1963) was among the first scholars to analyse the position of the Catholic Church in Cuba in his monograph entitled Cuba. Church and Crisis. Christianity and Politics in the Cuban Revolution. Apart from these few extensive works, the Catholic Church, Catholicism and Christian religion have been analysed as mere dimensions of the revolution and the Cuban society. For example, sociologist Silvia Pedraza addresses Catholicism in her work Political Disaffection in Cuba's Revolution and Exodus (2005). 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Although Catholicism of the colonial period is both documented and researched, the contemporary history of Cuban Catholicism, dating to the revolution of 1959 and everything since is still a largely unstudied landscape - both on the island and in the international field of Cuban studies.For the Cuban public, only a few, although well-known and extensive works examine the history of Catholicism in Cuba. Regarding the colonial period, on the street markets and in book stores of Havana one may purchase publications for example by Cuban historians such as Eduardo Torres-Cuevas2 and Rigoberto Segreo Ricardo,3 introducing centuries of church history in Cuba. Within the Catholic Church in Cuba, a publication entitled Historia de la Iglesia Catolica en Cuba by Ramon Suarez Polcari (2003), the current chancellor of the Archdiocese of Havana, seems to be considered one of the contemporary key pieces for the history of the modern Catholic Church in Cuba. 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引用次数: 0

摘要

导言:我们所知道的古巴天主教历史当谈到古巴的教会历史时,人们通常指的是天主教会的历史。2015年9月,教皇方济各访问古巴时,宣布古巴是一个本质上的天主教国家——从历史和内心来说都是天主教。在二十一世纪,天主教会仍然是古巴最有组织和最广泛的基督教教派。天主教会教会统计中心办公室2013年12月的最新统计数据估计,古巴人口中有60.5%是天主教徒。1虽然非天主教基督教教派,即新教教会和五旬节派运动,仍然相当分散,规模很小,但天主教面临的最重要的宗教传统是santeria,即使与天主教的流行习俗融合在一起。然而,即使古巴在历史上是天主教国家,在讲述古巴的历史时,当代天主教的历史似乎很难触及,而在接触历史资料的情况下,研究天主教的历史就更难了。虽然殖民时期的天主教都有文献记录和研究,但古巴天主教的当代历史,从1959年革命开始至今,无论是在古巴还是在国际古巴研究领域,基本上都是一个未被研究的领域。对于古巴公众来说,只有少数几本著作,虽然是著名的和广泛的著作,研究了古巴天主教的历史。关于殖民时期,在哈瓦那的街头市场和书店里,人们可以买到诸如爱德华多·托雷斯-奎瓦斯和里戈贝托·塞格雷奥·里卡多等古巴历史学家的出版物,介绍古巴几个世纪的教会历史。在古巴天主教会内部,一本名为《古巴天主教历史》(Historia de la Iglesia Catolica en Cuba)的出版物似乎被认为是古巴现代天主教会历史的当代关键作品之一,作者是哈瓦那总教区现任主教拉蒙·苏亚雷斯·波尔卡里(Ramon Suarez Polcari, 2003)。波尔卡里的著作涉及面很广,虽然在古巴很难找到,但他非常详细地介绍了古巴天主教制度的关键实例、人物和事件,从哥伦布到卡斯特罗,但没有超过革命前夕。在古巴出售的关于革命中天主教会的为数不多的几篇文章中,有两篇是菲德尔·卡斯特罗和弗雷·贝托(1985)的著名和广为阅读的对话,《菲德尔与宗教》。与Frei Betto的对话,以及Aurelio Alonso Tejada(1999)的一项研究,古巴革命政治中的伊格莱西亚。关于古巴当代天主教会的最新出版物是蒙斯的访谈传记。Carlos Manuel de Cespedes (Baez and de la Hoz 2015)。在《Monsenor Carlos Manuel se confiesa》一书中,这位著名的古巴天主教徒与古巴记者Luis Baez和Pedro De la Hoz讨论了他的个人历史和教会在革命中的历史。在关于当代古巴的国际学术研究中,天主教会在许多广受赞誉的著作中得到讨论,但通常作为一个更大实体的单一主题。只有少数学术专著,如《神与党之间》。约翰·m·柯克(1989)的《古巴革命中的宗教与政治》作为一个独立的主题阐述了天主教会在革命中的历史。追溯到分析古巴革命的早期阶段,莱斯利·德瓦特(1963)在他的专著《古巴》中是第一批分析古巴天主教会地位的学者之一。教会与危机。古巴革命中的基督教和政治。除了这几部广泛的著作外,天主教会、天主教和基督教被分析为仅仅是革命和古巴社会的各个方面。例如,社会学家西尔维娅·佩德拉萨在她的著作《古巴革命和出埃及记中的政治不满》(2005)中谈到了天主教。尽管关于这一主题的专著出版的数量仍然很少,但还是有一些文章专门关注这一主题。...
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Is there Church History in Revolutionary Cuba?: Accessing and Analysing Cuban Catholic Sources
Introduction: Cuban Catholic History as We Know ItWhen talking about church history in Cuba, one usually refers to the history of the Catholic Church. When Pope Francis visited Cuba in September 2015, he proclaimed Cuba to be an intrinsically Catholic country - Catholic by history and by heart. In the twenty-first century, the Catholic Church remains the most organised and widespread Christian denomination in Cuba. The most recent statistics by the Central Office of Church Statistics of the Catholic Church from December 2013 estimate that 60.5 per cent of the Cuban population are Catholic.1 While the non-Catholic Christian denominations, namely the protestants churches and the pentecostal movement, remain rather scattered and small in size, the most significant religious tradition confronting Catholicism is santeria, even when merging with popular practices of Catholicism. However, even if Cuba is Catholic by history, the contemporary Catholic history seems to be hard to reach when narrating history in Cuba and even harder to research with access to sources of history. Although Catholicism of the colonial period is both documented and researched, the contemporary history of Cuban Catholicism, dating to the revolution of 1959 and everything since is still a largely unstudied landscape - both on the island and in the international field of Cuban studies.For the Cuban public, only a few, although well-known and extensive works examine the history of Catholicism in Cuba. Regarding the colonial period, on the street markets and in book stores of Havana one may purchase publications for example by Cuban historians such as Eduardo Torres-Cuevas2 and Rigoberto Segreo Ricardo,3 introducing centuries of church history in Cuba. Within the Catholic Church in Cuba, a publication entitled Historia de la Iglesia Catolica en Cuba by Ramon Suarez Polcari (2003), the current chancellor of the Archdiocese of Havana, seems to be considered one of the contemporary key pieces for the history of the modern Catholic Church in Cuba. Polcari's work, extensive although scarcely available in Cuba, introduces in great detail the key instances, people and events of institutional Catholicism in Cuba from Columbus to Castro, but not any further than the eve of the revolution. Two of the few pieces on the Catholic Church in the revolution sold in Cuba are the well-known and well-read conversations of Fidel Castro and Frei Betto (1985), Fidel y la Religion. Conversaciones con Frei Betto, and a research by Aurelio Alonso Tejada (1999), Iglesia y politica en Cuba revolucionaria. The most recent publication concerning the contemporary Catholic Church in Cuba is the interviewbased biography of Mons. Carlos Manuel de Cespedes (Baez and De la Hoz 2015). In the book Monsenor Carlos Manuel se confiesa, the prominent Cuban Catholic figure discusses both his personal history and the history of the church in the revolution with Cuban journalists Luis Baez and Pedro De la Hoz.In international academic studies on contemporary Cuba, the Catholic Church has been addressed in numerous acclaimed works, but usually as a singular topic of a larger entity. Only a few scholarly monographs such as Between God and the Party. Religion and Politics in Revolutionary Cuba by John M. Kirk (1989) illustrate the history of the Catholic Church in the revolution as an independent topic. Dating back to the early stages of analysing the Cuban revolution, Leslie Dewart (1963) was among the first scholars to analyse the position of the Catholic Church in Cuba in his monograph entitled Cuba. Church and Crisis. Christianity and Politics in the Cuban Revolution. Apart from these few extensive works, the Catholic Church, Catholicism and Christian religion have been analysed as mere dimensions of the revolution and the Cuban society. For example, sociologist Silvia Pedraza addresses Catholicism in her work Political Disaffection in Cuba's Revolution and Exodus (2005). Even though the number of published monographs on the topic remains small, there are articles with a specific focus on the topic. …
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