乱伦仪式zankoumando的实践:贝宁丰·达博米-卡拉维社区的合法性和登记

Takpe Kouami Auguste, Avocevohoun Sako Alphonse
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摘要

乱伦在南贝宁社会自古以来就是一种仪式。然而,这种生活方式仍然令人毛骨悚然。本研究旨在了解Abomey-Calavi的Fon社区中仪式乱伦实践的基础。为了做到这一点,一种基于文献研究的方法论方法,实地调查是必不可少的:直接观察,与30个人的访谈采用了理性选择和滚雪球的技术。运用马林诺夫基(B. Malinowki)的功能主义策略方法、奥金(a. Ogien)的越轨社会学决定论,尤其是似乎是描述、讲述和更好地理解一个事件或一个人的生活经历的特权手段的历史方法来分析数据。人们发现,自古以来在丰族中实行的赞库曼多乱伦仪式是祖先的遗产,既不是禁忌,也不是社会反常现象。它保证了演员的社会和文化平衡。然而,这种仪式却被集体的眼光贬低了,因为它是一种社会禁忌,是一种必须维护的社会规范。一个父亲和他的女儿,一个母亲和她的儿子,一个兄弟和一个姐妹,简而言之,两个相同血统的父母彼此做爱,甚至在合适的婚礼上结婚,这是不可思议的。
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PRACTICES OF THE INCEST RITUAL ZANKOUMANDO: LEGITIMACY AND REGISTRATION IN THE FON D’ABOMEY-CALAVI COMMUNITIES IN BENIN
Incest is a rite that has been practiced since time immemorial in South Benin society. Yet, this way of life is still as gruesome to hear. The present research aims to understand the foundations of the practices of ritual incest in the Fon communities of Abomey-Calavi. In order to do this, a methodological approach based on documentary research, field investigation is essential: direct observation, interviews with 30 individuals were used with the technique of reasoned choice and snowball. The functionalist strategic approaches of B. Malinowki, the determinism of the sociology of deviancy of A. Ogien's determinism of the sociology of deviance and especially the historical method which seemed to be a privileged means to describe, tell and better understand an episode or a person's life experience were used to analyze the data. It emerged that the zankoumando incest ritual practiced in the Fon community since time immemorial is an ancestral heritage and is neither a taboo nor a social anomaly. The rite It ensures the social and cultural balance of the actors. However, the rite is depreciated by the collective vision because it is a social prohibition and a social norm that must be preserved. It is inconceivable that a father and his daughter, a mother and her son, a brother and a sister, in short two parents of the same blood make love to each other or even marry at the right wedding.
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