论中国美学:道家与儒家的阐释相遇

Wang-heng Chen, Jun Qi, Pingting Hao
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摘要

中国的美学主要来源于儒家和道教。本文试图重新审视贯穿儒家和道家美学的主要理论,以便在更广泛的全球背景下理解它们。儒家美学涉及文学、艺术、音乐、自然环境等诸多领域。它认为“仁心”是美的本质属性。相比之下,道教美学强调“道”的中心地位,它通过自然而产生,因此,认为自然的形式提供了最高程度的美。为了理解儒家美学和道家美学在表现和诠释上的差异,本文相应地论述了中国美学的三个基本要素:美、美感和艺术形象。这一比较研究有望揭示两种传统之间的差异和相似之处,也可能在现代全球美学的更广泛背景下产生共鸣。
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On Chinese Aesthetics: Interpretative Encounter between Taoism and Confucianism
Chinese aesthetics mainly derives from Confucianism and Taoism. This essay attempts to revisit the main theories that run through Confucian and Taoist aesthetics in order to make them comprehensible within a broader global context. Aesthetics in Confucianism pertains to fields as various as literature, art, music and the natural environment. It holds the idea of ren 仁 (human-heartedness) as the essential attribute of beauty. In comparison, Taoist aesthetics emphasizes the centrality of tao 道 (way), which transpires through naturalness, and, as such, considers natural forms to offer the highest degree of beauty. In order to understand variations of representation and interpretation in Confucian and Taoist aesthetics, the essay discusses accordingly the three fundamentals of Chinese aesthetics: beauty, feeling of beauty, and artistic image. This comparative study will hopefully bring to light differences and similarities between two traditions, which may also resonate within the wider context of modern global aesthetics.
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