从系统范式看尼日利亚广告文化特色的复兴

T. Dalamu, G. Ogunlusi
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引用次数: 2

摘要

本研究调查了广告的文化片段,以表明公关人员如何利用社会文化资源作为说服读者消费的规范渠道。为了实现这一目标,从The Punch报纸、互联网和竖立的广告框架中收集了10个金融、食品、电信行业的广告,作为分析数据。在将广告分类为适当的组织后,“条款以下”的术语起了处理工具的作用。这使得图形插图的应用能够解释交流成分的频率。分析揭示了名义群体的运用(经验教训;这个开斋节)在构念中起主导作用,语言群体(味觉;庆祝)和介词短语(来自我们富达银行®的所有人;商业),也作为刺激结构运作。虽然微不足道,次要条款(劳动节快乐;开斋节)是诱导的相关语法元素。除了锚定和传递功能,一个观察到的歧义(你的作品;Bae)在联合银行®和威马银行®广告。内涵促进了Mama don land与大瓶可口可乐®的沟通;我们民族的精神和绿-白-绿的连衣裙;你的工作和妈妈阿伊莎;基督的牺牲戴着荆棘冠冕。诸如Yorùbá传统、家庭事务、宗教细微差别、储蓄和历史观念等背景都是传播的文化禀赋,影响了广告的意义潜力。因此,分析人士可能会建议,广告商应该始终如一地用文化财富来装饰他们的广告活动。这种行为有能力教育和影响读者在他们的各个区域领域的消费。
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Revitalizing Cultural Characteristics in Advertising in Nigeria Within a Sketch of Systemic Paradigm
This study investigated cultural pieces of advertising to indicate the ways that publicists deploy socio-cultural resources as normative channels of persuading readers to consumption. To achieve that goal, ten advertisements of financial, food, and telecommunications industries, harvested from The Punch newspaper, the Internet and erected advertising frameworks, functioned as data of analysis. After stratifying the advertisements into appropriate organizations, the terminology of ‘Below the clause’, functioned as the processing instrument. This allowed the application of graphic illustrations to account for the frequency of communicative components. The analysis revealed the employment of nominal groups (the lessons; this Eid) as playing dominant roles in the constructs, verbal groups (taste; celebrate) and prepositional phrases (from all of us at Fidelity Bank®; of commerce), also operated as stimulating structures. Although negligible, minor clause (Happy Workers’ Day; Eid Mubarak) are relevant grammatical elements of inducement. Besides anchorage and relaying functions interlocking the texts, one observed ambiguity (your work; Bae) in the Union Bank® and Wema Bank® advertisements. Connotations facilitated the communication of Mama don land and the big bottle of Coca-Cola®; the spirit of our nation and green-white-green dresses; your work and Maman Aisha; and the sacrifice of Christ with the crown of thorns. Contexts such as Yorùbá traditions, family affairs, religious nuances, savings, and historical notions are propagated cultural endowments that influenced the advertisements’ meaning potential. As a result, the analysts might suggest that advertisers ought to consistently decorate their campaigns with cultural fortunes. Such behavior has the capacity to educate and influence readers to consumption in their various regional domains.
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