耶路撒冷的福音犹太复国主义

Aron Engberg
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摘要

“大使馆”——用福音派的说法是耶路撒冷国际基督教大使馆的简称——位于被称为德国殖民地的雷切尔伊梅努街:这是一个郁郁葱葱、节奏较慢的街区,位于城市西部,远离耶路撒冷的直接中心。这是镇上一个令人愉快的地方,点缀着小精品店、意大利咖啡馆、酒吧,还有一些大使和外交官的住所。以前该地区还设有几个国家大使馆,由于《耶路撒冷法》的通过和随后1980年的国际抗议,这些大使馆迁往特拉维夫。德国殖民地有一段有趣的历史。一百多年前,由德国神学家和政治家克里斯托弗·霍夫曼(Christoph Hoffman)领导的一群被称为“圣殿教徒”的虔诚派定居者建立了它。就像19世纪和20世纪初在巴勒斯坦建立的其他几个基督教团体一样,圣殿会受到千禧一代思想的启发。在这个特殊的例子中,精神上的合作,土地的耕种,重建圣殿,将标志着上帝国度和千禧年时代的开始。在20世纪40年代,圣殿在20世纪下半叶建立的七个殖民地,包括耶路撒冷的一个,被英国人拆除,任何剩余的圣殿被驱逐到奥地利和澳大利亚,再也没有回来(Kroyanker 2008)。今天,德国殖民地的小巷以犹太复国主义的著名非犹太人支持者命名,如前英国首相大卫·劳合·乔治、法国诺贝尔奖得主埃米尔·左拉和南非政治家扬·斯穆茨,这看起来像是一个愉快的巧合。然而,冰山所在的街道有一个更圣经的声音:“雷切尔,我们的母亲”。大使馆所在的大而美丽的大厦也有一段迷人的历史;它是由阿拉伯基督徒承包商易卜拉欣·哈基(Ibrahim Haki)在任务期间中期建造的,在icej于1997年入住之前,它曾接待过几个大使馆和领事馆。在此之前,“冰人”还租了其他几栋建筑,其中包括布伦纳街上的那栋房子,后殖民理论家爱德华·赛义德(Edward Said)声称,在他的家人因1948年的斗争而被驱逐之前,这里是他童年的家:这个故事经常出现在关于“冰人”的文学作品中。在1992年的一篇文章和后来的一部bbc纪录片中,赛义德向观众展示了这座建筑,并描述了它现在是如何被“右翼分子”占领的
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Evangelical Zionism in Jerusalem
“The Embassy”— shorthand for the International Christian Embassy Jerusalem in Evangelical parlance— is situated on Rachel Imeinu Street in what is known as the German Colony: a lush and slowerpaced neighborhood in the western part of the city, away from Jerusalem’s immediate center. It is a pleasant part of town, sprinkled with small boutiques, Italian cafés, bars, and some residencies of ambassadors and diplomats. Previously the area also housed several of the national embassies that have been relocated to Tel Aviv as a result of the passing of the Jerusalem Law and the subsequent international protests against it in 1980. The German Colony has an interesting history. More than hundred years ago, it was established by a group of Pietist settlers called “the Templers” which was led by the German theologian and politician, Christoph Hoffman. Like several other Christian groups that set up in Palestine during the course of the nineteenth and earlytwentieth centuries the Templers were inspired by millennial ideas. In this particular case, that spiritual cooperation, cultivation of the land, and rebuilding the temple would mark the beginning of the kingdom of God and the millennial era. In the 1940s the seven colonies that the Templers had established in the second half of the twentieth century, including the one in Jerusalem, were dismantled by the British, and any remaining Templers were deported to Austria and Australia, never to return (Kroyanker 2008). In what looks like a happy coincidence, the sidestreets of the German Colony today are named for famous Gentile supporters of Zionism such as former British Prime Minister, David Lloyd George, the French Nobel Prize winner, Emile Zola, and the South African politician, Jan Smuts. The street where the icej is located, however, has a more biblical ring to it: “Rachel, our mother”. The large and beautiful mansion that houses the Embassy also has a fascinating history; built in the middle of the mandate period by the Christian Arab contractor Ibrahim Haki, it hosted several embassies and consulates before the icej took up residence there in 1997. Previously the icej had rented several other buildings, among them the house on Brenner Street which postcolonial theorist Edward Said claimed to have been his childhood home before his family was evicted as part of the 1948 struggles: a story which has frequently been picked up in literature about the icej. In a 1992 article, and a later bbc documentary, Said showed his audience the building, and described how it was now occupied by a “rightwing
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Land: Israel, Place, and Presence Text: Literalism, Prophecy, and Authenticity Evangelical Zionism in Jerusalem Walking on the Pages of the Word of God Self: Calling, Agency, and Transformation
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