论理查德·施特劳斯的《爱的Heldenleben》中的英雄生活与尼采式的挣扎

Ampai Buranaprapuk
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摘要

尼采在施特劳斯成熟的职业生涯中一直影响着这位作曲家,从与尼采的论文同名的《查拉图斯特拉之路》(Op. 30, 1896),到最初以尼采1888年论文命名的《反基督者》(Eine Alpensinfonie, Op. 64, 1911-15)。尼采通过查拉图斯特拉,强调Übermensch的概念,提出人类占据了原始和超人类之间的阶层。然而,Übermensch并不是一个人的顶峰。人的目标是走向自我战胜的旅程,是他内心的斗争。在《英雄的一生》(1898)中,施特劳斯融入了尼采的概念,但没有直接引用尼采。把一个人指定为英雄,把战斗当作一个人要与之斗争的障碍,和平与战争的交替,以及这首诗中反复出现的循环,都反映了尼采的思想。本研究从诠释学的角度考察了语气诗,并论证了施特劳斯在《爱的Heldenleben》中的英雄体现了真正尼采式英雄的特质。
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A Hero’s Life and Nietzschean Struggle in Richard Strauss’s Ein Heldenleben
Nietzsche influenced Strauss throughout the composer’s mature career, from Also sprach Zarathustra, Op. 30 (1896), which shares the same name as the treatise by Nietzsche, to Eine Alpensinfonie, Op. 64 (1911–15), which initially bore the title Der Antichrist, after Nietzsche’s 1888 essay. Nietzsche, through Zarathustra, stresses the idea of the Übermensch, which proposes that the human occupies the stratum between the primal and the super-human. The Übermensch is not, however, the zenith for a man. The goal for man is rather his journey toward self-overcoming, his struggle within himself. In Ein Heldenleben (A Hero’s Life, 1898), Strauss incorporates Nietzschean concepts without any direct references to Nietzsche. The designation of a man as a hero, the battle as an obstacle with which one struggles, the alternation between peace and war and the cycle of recurrence in this tone poem all reflect Nietzsche’s ideas. This research considers the tone poem from a hermeneutical perspective and argues that Strauss’s hero in Ein Heldenleben embodies qualities encompassing the true Nietzschean hero.
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