{"title":"正义的另一面:黑暗骑士的双面精神","authors":"Daniel Boscaljon","doi":"10.17077/2168-569X.1412","DOIUrl":null,"url":null,"abstract":"Time Magazine's Richard Corliss, reviewing The Dark Knight, wrote that \"[director Christopher] Nolan has a more subversive agenda. He wants viewers to stick their hands down the rat hole of evil and see if they get bitten.\" Corliss's focus on evil makes sense given both the variety of villains populating the movie and the depth of Heath Ledger's Academy Award winning depiction of The Joker. I contend, however, that buried within the varied villains of the movie is a rare and precious vision of the good. It is in moving past the battle between Batman and Joker to focus on Harvey Dent that one finds a more complex vision of the good than what the two dominant figures embody. Focusing on Two-Face, the villain who provides hope, allows viewers to escape the pain of the \"rat hole of evil.\"Arguing how Harvey Dent emerges as the central figure of the film, and how both Batman and The Joker promote ultimately untenable visions of the good requires an in-depth analysis of evil and villains. I begin by building on Umberto Eco's 1972 essay 'The Myth of Superman,\" which I update by articulating why the figure of Batman has become increasingly important in the twenty-first century, replacing Superman as a focal point in our culture. I then analyze how Nolan depicts evil in the movie, focused on three kinds of villains: mobsters, The Joker and Two-Face. In order to make sense of the variety of villains, I turn to Immanuel Kant's conception of evil as a way of understanding the importance of The Joker, and then review Paul Ricoeur's conception of fallibility in order to make a case for Harvey Dent as the heart of the film. It is by emphasizing Dent's character that the movie makes its grandest moral statement, undermining the heterodirected nature of superhero logic that permeates other films and graphic novels in order to present the human capacity for autonomy and freedom.Heterodirection and the Myth of SupermanScholars throughout the humanities find that our worldviews are both undergirded and reinforced by the cultural artifacts that we unthinkingly consume: although we seek out meaningless diversions as a way to relax after a tiring week, the products provided for us are not offered with neutral intentions. What the Frankfurt School critics understood in terms of culture industry still holds true: at root, we as consumers remain a means to an end and not ends in ourselves. Cultural products always leave a residue that continues to frame and influence consumers long after the product itself has disappeared.Umberto Eco's essay \"The Myth of Superman\" acknowledges the power that something as seemingly trivial as comic books has over its readers. This essay is particularly important as, thirty years after it was written, superheroes have transitioned from a niche market to become a dominant part of the entertainment industry. The seemingly inexhaustible stream of superhero movies, sequels and remakes, combined with the marketing tie-ins including action figures, clothing, costumes and posters represent a substantial portion of Hollywood's income. This was true in the 1980s, when Warner Brothers capitalized on the merchandizing success of Tim Burton's Batman,1 and is still true in the twenty-first century as The Avengers and The Dark Knight Rises break records for ticket sales.Although Eco elucidates the ethical implications of superheroes based on the example of Superman as a primarily print-based phenomenon, his conclusions are applicable to filmed representations of Batman. Throughout his essay, Eco argues that the Superman comics helped to perpetuate a binary system of good and evil that hinged on property, such that \"good\" emerges from the protection of middle class property rights and \"evil\" is reduced to elements of theft (22). Instead of using his superpowers to end world hunger, eliminate dictators, stop wars or end poverty, Superman battles human and alien villains who attempt to seize property. These stories are offered in an iterative structure, which gives the illusion of a timeless world by preventing Superman from making decisions with serious implications (which would cause him to age) (16). …","PeriodicalId":448595,"journal":{"name":"The Iowa Journal of Cultural Studies","volume":"29 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2013-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The Flip Side of Justice: The Two-Faced Spirit of The Dark Knight\",\"authors\":\"Daniel Boscaljon\",\"doi\":\"10.17077/2168-569X.1412\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Time Magazine's Richard Corliss, reviewing The Dark Knight, wrote that \\\"[director Christopher] Nolan has a more subversive agenda. He wants viewers to stick their hands down the rat hole of evil and see if they get bitten.\\\" Corliss's focus on evil makes sense given both the variety of villains populating the movie and the depth of Heath Ledger's Academy Award winning depiction of The Joker. I contend, however, that buried within the varied villains of the movie is a rare and precious vision of the good. It is in moving past the battle between Batman and Joker to focus on Harvey Dent that one finds a more complex vision of the good than what the two dominant figures embody. Focusing on Two-Face, the villain who provides hope, allows viewers to escape the pain of the \\\"rat hole of evil.\\\"Arguing how Harvey Dent emerges as the central figure of the film, and how both Batman and The Joker promote ultimately untenable visions of the good requires an in-depth analysis of evil and villains. I begin by building on Umberto Eco's 1972 essay 'The Myth of Superman,\\\" which I update by articulating why the figure of Batman has become increasingly important in the twenty-first century, replacing Superman as a focal point in our culture. I then analyze how Nolan depicts evil in the movie, focused on three kinds of villains: mobsters, The Joker and Two-Face. In order to make sense of the variety of villains, I turn to Immanuel Kant's conception of evil as a way of understanding the importance of The Joker, and then review Paul Ricoeur's conception of fallibility in order to make a case for Harvey Dent as the heart of the film. It is by emphasizing Dent's character that the movie makes its grandest moral statement, undermining the heterodirected nature of superhero logic that permeates other films and graphic novels in order to present the human capacity for autonomy and freedom.Heterodirection and the Myth of SupermanScholars throughout the humanities find that our worldviews are both undergirded and reinforced by the cultural artifacts that we unthinkingly consume: although we seek out meaningless diversions as a way to relax after a tiring week, the products provided for us are not offered with neutral intentions. What the Frankfurt School critics understood in terms of culture industry still holds true: at root, we as consumers remain a means to an end and not ends in ourselves. Cultural products always leave a residue that continues to frame and influence consumers long after the product itself has disappeared.Umberto Eco's essay \\\"The Myth of Superman\\\" acknowledges the power that something as seemingly trivial as comic books has over its readers. This essay is particularly important as, thirty years after it was written, superheroes have transitioned from a niche market to become a dominant part of the entertainment industry. The seemingly inexhaustible stream of superhero movies, sequels and remakes, combined with the marketing tie-ins including action figures, clothing, costumes and posters represent a substantial portion of Hollywood's income. This was true in the 1980s, when Warner Brothers capitalized on the merchandizing success of Tim Burton's Batman,1 and is still true in the twenty-first century as The Avengers and The Dark Knight Rises break records for ticket sales.Although Eco elucidates the ethical implications of superheroes based on the example of Superman as a primarily print-based phenomenon, his conclusions are applicable to filmed representations of Batman. Throughout his essay, Eco argues that the Superman comics helped to perpetuate a binary system of good and evil that hinged on property, such that \\\"good\\\" emerges from the protection of middle class property rights and \\\"evil\\\" is reduced to elements of theft (22). Instead of using his superpowers to end world hunger, eliminate dictators, stop wars or end poverty, Superman battles human and alien villains who attempt to seize property. These stories are offered in an iterative structure, which gives the illusion of a timeless world by preventing Superman from making decisions with serious implications (which would cause him to age) (16). …\",\"PeriodicalId\":448595,\"journal\":{\"name\":\"The Iowa Journal of Cultural Studies\",\"volume\":\"29 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2013-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Iowa Journal of Cultural Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17077/2168-569X.1412\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Iowa Journal of Cultural Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17077/2168-569X.1412","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
《时代》杂志的理查德·科利斯在评论《黑暗骑士》时写道:“导演克里斯托弗·诺兰有一个更具颠覆性的计划。他想让观众把手伸进邪恶的老鼠洞,看看自己会不会被咬到。”考虑到电影中反派角色的多样性,以及希斯·莱杰对小丑的深度刻画,科利斯对邪恶的关注是有道理的。然而,我认为,在电影中形形色色的反派中,隐藏着一种罕见而珍贵的善的愿景。在超越蝙蝠侠和小丑之间的斗争,把注意力集中在哈维·登特身上时,人们会发现比这两个主导人物所体现的更复杂的善的愿景。以“双面人”这个给人希望的反派为中心,可以让观众逃离“邪恶的老鼠洞”的痛苦。要论证哈维·登特是如何成为电影的核心人物,以及蝙蝠侠和小丑是如何推动最终站不住脚的善的愿景,需要对邪恶和恶棍进行深入分析。我以翁贝托·艾柯(Umberto Eco) 1972年的文章《超人的神话》(The Myth of Superman)为基础,通过阐述为什么蝙蝠侠的形象在21世纪变得越来越重要,取代超人成为我们文化的焦点,对这篇文章进行了更新。然后我分析了诺兰在电影中是如何描绘邪恶的,重点分析了三种恶棍:暴徒、小丑和双面人。为了理解反派的多样性,我求助于伊曼努尔·康德的邪恶概念,以此来理解《小丑》的重要性,然后回顾保罗·里科尔的易犯性概念,以证明哈维·登特是这部电影的核心。正是通过强调登特的性格,这部电影做出了最伟大的道德宣言,破坏了渗透在其他电影和漫画小说中的超级英雄逻辑的异性恋本质,以呈现人类自主和自由的能力。人文学科的学者们发现,我们不假思索地消费的文化产物既巩固了我们的世界观,也强化了我们的世界观:尽管我们在疲惫的一周后寻找毫无意义的消遣,作为一种放松的方式,但提供给我们的产品并不是出于中立的意图。法兰克福学派批评家对文化工业的理解仍然是正确的:从根本上说,我们作为消费者仍然是达到目的的手段,而不是我们自己的目的。文化产品总是会在产品本身消失后很长一段时间内留下残留物,继续塑造和影响消费者。翁贝托·艾柯(Umberto Eco)的文章《超人的神话》(The Myth of Superman)承认,像漫画书这样看似微不足道的东西对读者有着巨大的影响力。这篇文章特别重要,因为在它写了30年后,超级英雄已经从一个利基市场转变为娱乐产业的主导部分。似乎取之不尽的超级英雄电影、续集和翻拍,加上包括动作人偶、服装、服装和海报在内的营销配套产品,构成了好莱坞收入的很大一部分。上世纪80年代,华纳兄弟利用蒂姆·伯顿(Tim Burton)执导的《蝙蝠侠》(Batman) 1在商业上的成功获利,这一点是正确的;在21世纪,《复仇者联盟》(Avengers)和《黑暗骑士崛起》(the Dark Knight Rises)打破了票房纪录,这一点仍然适用。尽管艾柯以超人为例阐述了超级英雄的伦理含义,但他的结论也适用于蝙蝠侠的电影表现。在他的整篇文章中,艾柯认为,超人漫画帮助延续了一个与财产有关的善恶二元体系,这样,“善”从保护中产阶级的财产权中出现,而“恶”则沦为盗窃的元素(22)。超人没有使用他的超能力来结束世界饥饿,消灭独裁者,停止战争或结束贫困,而是与试图夺取财产的人类和外星人恶棍作战。这些故事以一种迭代的结构提供,通过防止超人做出具有严重影响的决定(这会导致他衰老),从而给人一种永恒世界的错觉(16)。…
The Flip Side of Justice: The Two-Faced Spirit of The Dark Knight
Time Magazine's Richard Corliss, reviewing The Dark Knight, wrote that "[director Christopher] Nolan has a more subversive agenda. He wants viewers to stick their hands down the rat hole of evil and see if they get bitten." Corliss's focus on evil makes sense given both the variety of villains populating the movie and the depth of Heath Ledger's Academy Award winning depiction of The Joker. I contend, however, that buried within the varied villains of the movie is a rare and precious vision of the good. It is in moving past the battle between Batman and Joker to focus on Harvey Dent that one finds a more complex vision of the good than what the two dominant figures embody. Focusing on Two-Face, the villain who provides hope, allows viewers to escape the pain of the "rat hole of evil."Arguing how Harvey Dent emerges as the central figure of the film, and how both Batman and The Joker promote ultimately untenable visions of the good requires an in-depth analysis of evil and villains. I begin by building on Umberto Eco's 1972 essay 'The Myth of Superman," which I update by articulating why the figure of Batman has become increasingly important in the twenty-first century, replacing Superman as a focal point in our culture. I then analyze how Nolan depicts evil in the movie, focused on three kinds of villains: mobsters, The Joker and Two-Face. In order to make sense of the variety of villains, I turn to Immanuel Kant's conception of evil as a way of understanding the importance of The Joker, and then review Paul Ricoeur's conception of fallibility in order to make a case for Harvey Dent as the heart of the film. It is by emphasizing Dent's character that the movie makes its grandest moral statement, undermining the heterodirected nature of superhero logic that permeates other films and graphic novels in order to present the human capacity for autonomy and freedom.Heterodirection and the Myth of SupermanScholars throughout the humanities find that our worldviews are both undergirded and reinforced by the cultural artifacts that we unthinkingly consume: although we seek out meaningless diversions as a way to relax after a tiring week, the products provided for us are not offered with neutral intentions. What the Frankfurt School critics understood in terms of culture industry still holds true: at root, we as consumers remain a means to an end and not ends in ourselves. Cultural products always leave a residue that continues to frame and influence consumers long after the product itself has disappeared.Umberto Eco's essay "The Myth of Superman" acknowledges the power that something as seemingly trivial as comic books has over its readers. This essay is particularly important as, thirty years after it was written, superheroes have transitioned from a niche market to become a dominant part of the entertainment industry. The seemingly inexhaustible stream of superhero movies, sequels and remakes, combined with the marketing tie-ins including action figures, clothing, costumes and posters represent a substantial portion of Hollywood's income. This was true in the 1980s, when Warner Brothers capitalized on the merchandizing success of Tim Burton's Batman,1 and is still true in the twenty-first century as The Avengers and The Dark Knight Rises break records for ticket sales.Although Eco elucidates the ethical implications of superheroes based on the example of Superman as a primarily print-based phenomenon, his conclusions are applicable to filmed representations of Batman. Throughout his essay, Eco argues that the Superman comics helped to perpetuate a binary system of good and evil that hinged on property, such that "good" emerges from the protection of middle class property rights and "evil" is reduced to elements of theft (22). Instead of using his superpowers to end world hunger, eliminate dictators, stop wars or end poverty, Superman battles human and alien villains who attempt to seize property. These stories are offered in an iterative structure, which gives the illusion of a timeless world by preventing Superman from making decisions with serious implications (which would cause him to age) (16). …