美国的犹太工人阶级

Daniel J. Walkowitz
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摘要

在1881年至1924年间,当联邦移民限制引入时,250万来自东欧的犹太人进入了美国。大约一半的犹太人在纽约市定居,他们很快就成为世界上最大的犹太人定居点。家庭挤在廉租房里的下东区,成为了全球人口最密集的地方。由于没有什么技能,犹太移民开始从事他们以前熟悉的工作,如小贩和新兴的服装和纺织行业的工人。随着服装作为大众消费品的兴起,服装业成为该市的主要工业部门。犹太工人占主导地位。但是,商店和工厂的血汗劳动条件推动了工人的抗议。由于劳工外滩的社会主义激进分子的到来,一场犹太劳工运动迅速兴起。女工在组织犹太工人阶级方面发挥了重要作用,在1909年至1911年期间领导了一系列重大罢工。这些妇女还在1902年因牛肉价格上涨而发动了“肉类骚乱”,在20世纪30年代初发动了“租金战争”。当然,制衣业和劳工运动也塑造了巴尔的摩、芝加哥、费城和波士顿等城市犹太移民的经历。犹太人主要在其他服装行业工作,但对许多人来说(尤其是在没有服装业的小城市),另一种选择是沿街叫卖和开店。个体经营者,但位于工人阶级社区内并融入其中,这两个部门都反映了犹太工人阶级的非传统性质。犹太小贩和小店主越来越多地在第二代转变为中产阶级,从事更高地位的白领工作。但是,尽管有这种流动性,意第绪语,一种充满活力的犹太工人阶级文化,包括犹太无产阶级戏剧、民间合唱、新闻、教育、住房和娱乐,尤其受到邦德主义者的滋养,在战后时代蓬勃发展,并留下了丰富的遗产。
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The Jewish Working Class in America
Between 1881 and 1924, when federal immigration restrictions were introduced, two and half million Jews from East Europe entered the United States. Approximately half of them settled in New York City where they soon comprised the largest Jewish settlement in the world. The Lower East Side, where families crowded into tenements, became the densest place on the globe. Possessing few skills, Jewish immigrants took jobs with which they had some prior familiarity as peddlers and as workers in the burgeoning garment and textile industries. With the rise of clothing as a mass consumer good, the garment industry emerged as the leading industrial sector in the city. Jewish workers predominated in it. But conditions of sweated labor in shops and factories propelled worker protest. A Jewish labor movement sprung up, energized by the arrival of socialist radicals in the labor Bund. Women workers played a major role in organizing the Jewish working class, spearheading a series of major strikes between 1909 and 1911. These women also staged “meat riots” over inflated beef prices in 1902 and “rent wars” in the early 1930s. To be sure, garment work and the labor movement also shaped the experience of Jewish immigrants in cities such as Baltimore, Chicago, Philadelphia, and Boston. Jews notably worked in other apparel industries, but the alternative for many (especially in small cities without a garment industry) was peddling and shopkeeping. Self-employed, but situated within and integrated in the working-class community, both sectors reflected the nontraditional nature of the Jewish working class. Jewish peddlers and petty shopkeepers increasingly morphed in a second generation into a middle class in higher status white-collar work. But despite this mobility, Yiddishkeit, a vibrant Jewish working-class culture of Jewish proletarian theater, folk choruses, journalism, education, housing, and recreation, which was particularly nourished by Bundists, flourished and carried a rich legacy forward in the postwar era.
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