{"title":"异乡人在自己的土地上:希腊人和罗马神皇帝","authors":"Barbara C. Burrell","doi":"10.1353/SYL.2003.0001","DOIUrl":null,"url":null,"abstract":"This paper views the operation of the imperial cult in the Roman East as a dialogue, in which the initial offer of worship could be either accepted outright or modified by the recipient to his own purposes, and that response could affect how future petitions were presented. Roman judgements of which cities were most suitable to host their province’s imperial temples often led to intercity rivalry. Hellenic orators and Roman rulers both disparaged this rivalry, but their own evaluations of the relative worth of cities in fact encouraged it.","PeriodicalId":402432,"journal":{"name":"Syllecta Classica","volume":"164 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2015-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Strangers in Their Own Land: Greeks and the Roman God-Emperor\",\"authors\":\"Barbara C. Burrell\",\"doi\":\"10.1353/SYL.2003.0001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper views the operation of the imperial cult in the Roman East as a dialogue, in which the initial offer of worship could be either accepted outright or modified by the recipient to his own purposes, and that response could affect how future petitions were presented. Roman judgements of which cities were most suitable to host their province’s imperial temples often led to intercity rivalry. Hellenic orators and Roman rulers both disparaged this rivalry, but their own evaluations of the relative worth of cities in fact encouraged it.\",\"PeriodicalId\":402432,\"journal\":{\"name\":\"Syllecta Classica\",\"volume\":\"164 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2015-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Syllecta Classica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/SYL.2003.0001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Syllecta Classica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/SYL.2003.0001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Strangers in Their Own Land: Greeks and the Roman God-Emperor
This paper views the operation of the imperial cult in the Roman East as a dialogue, in which the initial offer of worship could be either accepted outright or modified by the recipient to his own purposes, and that response could affect how future petitions were presented. Roman judgements of which cities were most suitable to host their province’s imperial temples often led to intercity rivalry. Hellenic orators and Roman rulers both disparaged this rivalry, but their own evaluations of the relative worth of cities in fact encouraged it.