规范是否应该得到重视?意向性和规范性

C. Calabi, A. Voltolini
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引用次数: 0

摘要

原因激发我们的意图,从而推动我们的行动,为我们的信念辩护,奠定我们的希望,并将我们的羞耻和骄傲的感觉与我们的思想联系起来。鉴于意图、信念和情绪都是有意状态,意向性与规范性密切相关。然而,它们之间更确切的关系是什么?一些哲学家,尤其是布兰登和麦克道尔,认为意向性本质上是规范性的。在本文中,我们讨论了布兰登和麦克道尔的论点,以及他们为其辩护所提供的论据。与他们的观点相反,我们认为指称意向性和内容意向性在本质上都不是规范性的,尽管至少内容意向性具有规范性含义。更准确地说,我们认为,从语义的角度来看,两种意向性都不是规范性的,因为处于意向性状态并不意味着处于语义正确或不正确的状态。然而,处于一种被赋予内容的状态可能是相信或行动的理由。因此,我们认为内容意向性具有规范性含义。更准确地说,我们认为任何内容都是这样的,如果它是一个对理性敏感的国家的内容——就像范式判断的那样——那么它就赋予了那个国家的主体以进一步的状态或以某种方式行事的权利。
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Should Pride of Place be Given to the Norms? Intentionality and Normativity
Reasons motivate our intentions and thus our actions, justify our beliefs, ground our hopes and connect our feelings of shame and pride to our thoughts. Given that intentions, beliefs and emotions are intentional states, intentionality is strongly connected with normativity. Yet what is more precisely their relationship? Some philosophers, notably Brandom and McDowell, contend at places that intentionality is intrinsically normative. In this paper, we discuss Brandom and McDowell’s thesis and the arguments they provide for its defence. In contrast to what they hold, we argue that neither reference intentionality nor content intentionality are intrinsically normative, although at least content intentionality has normative implications. More precisely, we argue that neither species of intentionality are normative from a semantical viewpoint, because being in an intentional state is not being in a state that is semantically correct or incorrect. Nevertheless, being in a state endowed with content may be a reason for believing or acting. Thus, we argue that content intentionality has normative implications. More precisely, we argue that any content is such that, if it is the content of a state that is sensitive to reasons—as judging paradigmatically is—then it entitles the subject of that state to have further states or to act in certain ways.
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