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摘要

这是对某个符合支付扎卡要求的穆斯林的义务。另一方面,政府需要一个授权机构来管理这种施舍,包括infaq和其他穆斯林的施舍。在这种情况下,亚齐政府建立了一个名为Baitul Mal的伊斯兰财政办公室,负责保存、管理和发展zaka、infaq、waqf和伊斯兰教的其他施舍,包括保留伊斯兰教的监护权。本研究考察了百都马办事处对老年贫困受益群体的扎卡分配情况。伊斯兰教基本上区分了miskin和faqir基于他们的不同水平,faqr是指他们处于较贫穷的状态。目前,Baitul Mal办公室将穷人群体分为两类,即老穷人(Faqir uzur)和正常穷人(Non-old Faqir)。老年穷人被定义为年老、长期患病、永久残疾或有其他条件而不能生产的人。分类对分布部分有影响。政府决定按月对老年贫困群体进行消费分配,对正常贫困人口也按消费方式附带发放。这一安排旨在为摄政一级的所有Baitul Mal针对这些类型的faqr提供指导。所以,这里有几个主要的问题,为什么Baitul Mal会做出这样的区分,对这两种faqr生命有什么影响。本研究发现,巴图尔人希望通过扎卡分配致力于提高农民的生活水平,特别是对那些考虑到非生产性人群的农民,分配是通过消费方式选择的。本研究了解到,巴图尔马尔也考虑将部分扎卡进行生产性分配。本研究采用文献资料和Baitul Mal官方数据。关键词:zaka分布,faqr uzur, Baitul Mal
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DISTRIBUSI ZAKAT UNTUK GOLONGAN FAQIR UZUR PADA LEMBAGABAITUL MAL DI ACEH
This is an obligation to a certain Muslim who meet the requirement to pay zaka. In the other side, the government needs to operate an authorized institution to manage this kind of alms, including infaq and other Muslim’s alms. Int this case, the government of Aceh has established a kind of Islamic treasury office named Baitul Mal which mandated to preserve, manage, and develop the zaka, infaq, waqf, and other alms in Islam, including the preservation of Islamic custody. This study examines the zaka distribution by Baitul Mal office to the old poor beneficiary group. Islam basically distinguishes between miskin and faqir based on their different level, where the faqr is they are in a poorer condition. Currently, the Baitul Mal office separates the poor group into two types, namely the old poor (Faqir uzur) and the normal poor (Non-old faqir). The old poor is defined as people with old age, long sickness, and permanent disable, or with other condition they become not productive. The catagorization has consequences to the distribution portion. The Baitul Mal decided monthly consumptive distribution to the old poor group and to the normal poor is also giving incidentally by the consumptive method. This arrangement is aimed to be a guidance for all the Baitul Mal around the regencies level in targeting those types of faqr. So, here are main questions why do the Baitul Mal make this distinction and what is the impact to both type of faqr life. This study found that the Baitul mal wanted to be committed to elevating the faqr life through zaka distribution, especially to the faqr uzur that considered unproductive people and the distribution was chosen by consumptive way. This study learned that the Baitul Mal also considered to distributing part of zaka productively. The study uses the literatures and also the Baitul Mal official data.Keywords: zaka distribution, faqr uzur, Baitul Mal
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