反对后人文主义:对人格的民族政治的注解

T. Osborne, N. Rose
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摘要

我们人类注定要成为“后人类”吗?在本文中,我们质疑后人文主义的主张,接受其一些更广泛的见解,同时提出一个更经验和道德上适当的“生机论”的回应。我们认为,尽管最近的思想风格发生了变化,质疑“人类”的独特性,尽管新的技术发展增强了人类的身体,但从根本上说,我们仍然是人。作为人,人类从本质上被嵌入到他们为自己构建的物质、社会、语义和文化生态位中,并以此为基础。认识到这一事实的对我们现在的“民族政治”回应,不仅要求我们承担在不平等的环境中生活的后果,这种环境限制和阻碍了目前如此多的人的人格,而且还要求我们扩大那些被充分认可为人的人的带宽。在我们的结论中,我们简要地发展了这个主题,即这种对人格的强调可以被看作是一种生机论者,而不是人文主义者的立场。
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Against Posthumanism: Notes towards an Ethopolitics of Personhood
Are we humans destined to become ‘posthuman’? In this paper, we question the claims of posthumanism, accepting some of its broader insights whilst proposing a more empirically and ethically appropriate ‘vitalist’ response. We argue that despite recent changes in styles of thought that question the uniqueness of ‘the human’, and despite novel technological developments for augmenting human bodies, we remain – fundamentally – persons. Humans, as persons, are constitutively embedded in and scaffolded by the material, social, semantic and cultural niches they have constructed for themselves. An ‘ethopolitical’ response to our present that recognizes this fact not only requires us to engage with the consequences of making lives in the unequal niches that restrict and stunt the personhood of so many human beings at present, but also requires us to broaden the bandwidth of those who are recognized fully as persons. In our conclusion we briefly develop the theme that this emphasis on personhood can be seen as a vitalist – rather than a humanist – stance.
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