贵格会的“入侵”

A. Weimer
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摘要

贵格会成立于17世纪40年代末,在17世纪50年代到达美国,并在接下来的几十年里,由于巡回传教士的坚定工作,迅速扎根。贵格会或友会成员在每个殖民地都面临着不同的法律和社会挑战。许多英国男人和女人对《老友记》充满敌意,因为他们拒绝拿起武器保卫殖民地,也拒绝宣誓效忠。其他人则被贵格会的平等主义所吸引,即每个人都能获得基督之光。在乔治·福克斯于1671-1672年访问西印度群岛和大陆殖民地后,贵格会传教士跟随他的领导,试图将被奴役的非洲人和美洲原住民纳入他们的会议中。巡回教友们被吸引到法律最严厉的殖民地,寻求一个公共平台,通过苦难,为贵格会教义的真理做一个快乐的见证。随后,英国贵格会教徒迅速将他们的苦难记录出版。在玛格丽特•费尔(Margaret Fell)等英国贵格会教徒的组织和支持下,贵格会的巡回传教士“入侵”给殖民地的司法系统施加了压力,要求它们为异见人士划定可接受的界限。从巴巴多斯到新英格兰,新生的友会社区在贵格会理想与殖民地社会的经济和社会等级之间的紧张关系中挣扎。
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The Quaker “Invasion”
Founded in the late 1640s, Quakerism reached America in the 1650s and quickly took root due to the determined work of itinerant missionaries over the next several decades. Quakers, or members of the Society of Friends, faced different legal and social challenges in each colony. Many English men and women viewed Friends with hostility because they refused to bear arms in a colony’s defense or take loyalty oaths. Others were drawn to Quakers’ egalitarian message of universal access to the light of Christ in each human being. After George Fox’s visit to the West Indies and the mainland colonies in 1671–1672, Quaker missionaries followed his lead in trying to include enslaved Africans and native Americans in their meetings. Itinerant Friends were drawn to colonies with the most severe laws, seeking a public platform from which to display, through suffering, a joyful witness to the truth of the Quaker message. English Quakers then quickly ushered accounts of their sufferings into print. Organized and supported by English Quakers such as Margaret Fell, the Quaker “invasion” of itinerant missionaries put pressure on colonial judicial systems to define the acceptable boundaries for dissent. Nascent communities of Friends from Barbados to New England struggled with the tension between Quaker ideals and the economic and social hierarchies of colonial societies.
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