“我们没有爸爸!”:标志着亚美尼亚2018年的“天鹅绒革命”成为争夺父权制的场所

Tamar Shirinian
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摘要

摘要:在本文中,我调查了发生在2018年亚美尼亚“天鹅绒革命”阈限时空中的女权主义行动——“谢尔日不是我们的爸爸!”女权主义活动人士认识到威权治理是父权制的问题,作为一个名为Aghchiknots(女孩的地方)的临时团体的一部分,她们组织了一场行动,不仅质疑总理谢尔日·萨尔基相(Serzh Sargsyan)的合法性,也质疑父权制权力集中的问题,包括2018年领导权力下放(apakentronacvac)抗议活动的反对派尼科尔·帕希尼扬(Nikol Pashinyan)。萨尔基相是更大规模“天鹅绒革命”的驳斥对象。作为一个公共事件,这一行动产生了多重意义,包括作为一个本体论场所的无父性的可能性,从这里可以拒绝权力集中在父权手中。在与最近的女权主义理论的讨论中,该理论在不失去种族和阶级的重要共鸣的情况下认真对待父权制,本文有助于我们如何将父权制想象为专制政权内作为公共亲密场所以及日常亲密生活世界的持续问题,以及如何将男性主义和父权制的流行运动打开与父权制竞争的空间。
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"We Don't Have a Daddy!": Marking Armenia's 2018 "Velvet Revolution" as a Site of Contesting Patriarchy
Abstract:In this article, I investigate a feminist action–the "Serzh is not our daddy!" action–that took place during the liminal time-space of Armenia's 2018 "Velvet Revolution." Recognizing authoritarian governance as a problem of patriarchy, feminist activists, as part of a makeshift group known as Aghchiknots (Girl's Place), organized an action where they contested not only the legitimacy of Prime Minister Serzh Sargsyan, the object of refutation of the larger "Velvet Revolution," but the very problem of patriarchal centralization of authority, including that of the opposition Nikol Pashinyan who led the decentralized (apakentronacvac) protests in 2018. The action, as a public event, enabled a multiplicity of meanings, including the potentiality of fatherlessness as an ontological site from which to refuse authority centralized in patriarchal hands. In discussion with more recent feminist theory that has taken patriarchy seriously without losing the important resonances of race and class, this article contributes to how we might imagine patriarchy as an ongoing problem within authoritarian regimes as sites of public intimacy as well as everyday intimate life worlds and how an otherwise masculinist and patriarchal popular movement opens spaces from which to contest patriarchy.
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