医疗差错披露的忏悔途径

J. Mason
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引用次数: 1

摘要

最近关于医疗差错披露伦理的文献承认,由于医疗差错,患者及其家属经历了不公正、困惑和悲伤的感觉。很少有文献承认医生的情感和关系上的不适,或者建议有意义的前进道路。为了更充分地解决这些问题,我提出了一个反映忏悔的神学和圣礼技术的医疗错误披露模型。我用阿奎那对道德行为的描述来表明,所有的医疗错误都是邪恶的,一些意外的医疗错误构成了可赦免的罪;所有的罪恶和邪恶都应该忏悔。正如阿奎那敦促为罪忏悔,在这里我认为忏悔是必要的,以恢复医生的社会,并提供一种赦免的感觉。即使是医生在道德上没有责任的错误,也应该承认,以治愈医患关系,解决职业上的痛苦。这篇论文运用了圣公会的忏悔神学,它肯定了口头承认和承担责任是一种自由和关系恢复的行为,认为对医疗错误的忏悔立场既能在医患关系中带来更好的结果,也对犯错的医生更有同情心。
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Confessional Approach to Disclosure of Medical Error
Recent literature on the ethics of medical error disclosure acknowledges the feelings of injustice, confusion, and grief patients and their families experience as a result of medical error. Substantially less literature acknowledges the emotional and relational discomfort of the physicians responsible or suggests a meaningful way forward. To address these concerns more fully, I propose a model of medical error disclosure that mirrors the theological and sacramental technique of confession. I use Aquinas’ description of moral acts to show that all medical errors are evil, and some accidental medical errors constitute venial sins; all sin and evil should be confessed. As Aquinas urges confession for sins, here I argue that confession is necessary to restore physicians to the community and to provide a sense of absolution. Even mistakes for which physicians are not morally culpable ought to be confessed in order to heal the physician–patient relationship and to address feelings of professional distress. This paper utilizes an Episcopal theology of confession that affirms verbal admission and responsibility-taking as freeing and relationally restoring acts, arguing that a confessional stance toward medical error both leads to better outcomes in physician–patient relationships and is more compassionate toward physicians who err.
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