软语言恐怖主义:21世纪的重新发音

Mike Mena
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引用次数: 0

摘要

三十多年前,Gloria Anzaldúa将语言标准化的意识形态视为德克萨斯州南部里奥格兰德河谷以及当地大学的压迫力量。这种意识形态被用来通过“语言恐怖主义”或常规形式的心理和身体惩罚来剥夺奇卡诺人的合法性,这些惩罚旨在强制执行理想化的白人、中产阶级、单语社会规范。然而,时代变了。为了解释最近的情况,我将当代的表现称为软语言恐怖主义,它更多地依赖于激励(奖励而不是惩罚)和意识形态招募(基于表面同意的强制执行),但仍在继续复制几十年前发现的几乎相同的种族化意识形态Anzaldúa。本文采用语言人类学的方法进行话语分析,重点关注对学生和教师的民族志采访,以说明语言恐怖主义的形式是如何通过种族语言意识形态在同一地区和同一所大学重新表述的,这些意识形态在20世纪80年代激发了Anzaldúa语言恐怖主义的构想。
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Soft linguistic terrorism: 21st century re-articulations
Abstract Over three decades ago, Gloria Anzaldúa identified ideologies of linguistic standardization as an oppressive force in the Rio Grande Valley of south Texas as well as the local university. Such ideologies were used to delegitimize Chicanos via “linguistic terrorism,” or, routine forms of psychological and physical punishment meant to enforce idealized white, middle-class, monolingual social norms. However, times have changed. To account for more recent conditions, I qualify contemporary manifestations as soft linguistic terrorism, which relies more so on incentivization (reward as opposed to punishment) and ideological recruitment (enforcement based on the appearance of consent), yet continue to reproduce the near identical racializing ideologies Anzaldúa identified decades ago. Using a linguistic anthropological approach to discourse analysis, this article focuses on ethnographic interviews with students and faculty to illustrate how forms of linguistic terrorism have been rearticulated via raciolinguistic ideologies in the same region and at the same university that inspired Anzaldúa’s formulation of linguistic terrorism in the 1980s.
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