{"title":"摩洛哥北部的女性力量:梦、梦分享和梦解释","authors":"A. González-Vázquez","doi":"10.26581/ACME.V2I1.75","DOIUrl":null,"url":null,"abstract":"Drawing on ethnographic fieldwork conducted in the Western Rif (Morocco), I examine three types of oneiric experiences: dreams (ahlam, manaym) and visions (ru’yan) of a prophetic nature obtained through lethargic sleep; and dream incubation (istikhara) at Sufi saints’ shrines. I argue that dreaming, dream-sharing and dream-interpretation become a significant source of power for women, as they make possible a feminine management of the dead and the dead saints’ discourses and actions.","PeriodicalId":414815,"journal":{"name":"Anthropology of the Contemporary Middle East and Central Eurasia","volume":"64 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2014-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Dreaming, dream-sharing and dream-interpretation as feminine powers in northern Morocco\",\"authors\":\"A. González-Vázquez\",\"doi\":\"10.26581/ACME.V2I1.75\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Drawing on ethnographic fieldwork conducted in the Western Rif (Morocco), I examine three types of oneiric experiences: dreams (ahlam, manaym) and visions (ru’yan) of a prophetic nature obtained through lethargic sleep; and dream incubation (istikhara) at Sufi saints’ shrines. I argue that dreaming, dream-sharing and dream-interpretation become a significant source of power for women, as they make possible a feminine management of the dead and the dead saints’ discourses and actions.\",\"PeriodicalId\":414815,\"journal\":{\"name\":\"Anthropology of the Contemporary Middle East and Central Eurasia\",\"volume\":\"64 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2014-09-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Anthropology of the Contemporary Middle East and Central Eurasia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.26581/ACME.V2I1.75\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anthropology of the Contemporary Middle East and Central Eurasia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.26581/ACME.V2I1.75","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Dreaming, dream-sharing and dream-interpretation as feminine powers in northern Morocco
Drawing on ethnographic fieldwork conducted in the Western Rif (Morocco), I examine three types of oneiric experiences: dreams (ahlam, manaym) and visions (ru’yan) of a prophetic nature obtained through lethargic sleep; and dream incubation (istikhara) at Sufi saints’ shrines. I argue that dreaming, dream-sharing and dream-interpretation become a significant source of power for women, as they make possible a feminine management of the dead and the dead saints’ discourses and actions.