残障正义实践:病患、残障、聋哑女性与非二元肤色教育者在激进的爱与亲近的亲属关系中相互扶持

Sara M. Acevedo M. Acevedo, Hailee M. Yoshizaki, Paulina Abustan, Holly Pearson
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引用次数: 0

摘要

美国的学术空间对那些具有多重边缘身份的人来说仍然是排他性的和有毒的。然而,随着颠覆性的实践和对系统性压迫和敌意的抵抗继续通过参与社会活动的学者活动家的工作渗透到学术界,希望还是有的。在这篇论文中,我们——四位患病、残疾、失聪的女性和有色人种的非二元教育工作者——聚集在一起,讨论我们如何理解自己,以及我们在学术界的地位。通过激进民族志的方法论,我们探索了我们在教学、研究、学术和行动中拥抱残疾正义的多样化和复杂的方式。通过相互交织的叙事,我们通过(重新)集中和放大我们的生活经历和残疾人、聋人和慢性病的认识论,破坏和挑战学术界的残疾歧视、种族主义、定居者殖民主义、顺异性恋歧视、阶级歧视和其他交叉形式的压迫。同时,通过残疾人正义实践,我们努力想象和创造教育空间,建立和支持激进的爱,无障碍的亲属关系和治疗。
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Disability Justice Praxis: Sick, Disabled, Deaf Women and Non-Binary Educators of Color Holding Each Other in Radical Love and Accessible Kinship
Academic spaces in the United States remain exclusive and toxic for those who embody multiple marginalized identities. There is hope, however, as subversive practices and resistance to systemic oppression and hostility continue to infiltrate academia through the work of socially engaged scholar-activists. In this paper, we—four sick, disabled, and Deaf women and non-binary educators of color—come together to discuss our paths to understanding ourselves and our places within academia. Through the methodology of activist ethnography, we explore the diverse and complex ways we embrace Disability Justice in our teaching, research, scholarship, and activism. Collectively and through interwoven storytelling, we disrupt and challenge ableism, racism, settler colonialism, cis-hetero-sexism, classism, and other intersecting forms of oppression within academia by (re)centering and amplifying our lived experiences and disabled, Deaf, and chronically ill epistemologies. Simultaneously, through a Disability Justice praxis, we work to imagine and create educational spaces that build and support radical love, accessible kinship, and healing.
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