{"title":"青铜器时代有世界体系吗?","authors":"P. Beaujard","doi":"10.1017/9781108341004.011","DOIUrl":null,"url":null,"abstract":"The birth of the state in regions benefiting from particular geographical and demographic assets (such as Mesopotamia, Susiana, Egypt, and later the Indus and China) was a period during which a partial break occurred from the mode of accumulation inscribed in kinship relationships. Public and private accumulation of capital appeared, along with a new ideology, techniques of power (Mann 1986) – with writing, and the blossoming of institutions linked to the religious sphere – and new forms of labor mobilization, implying tributes and taxes, and servile or hired labor.","PeriodicalId":256513,"journal":{"name":"The Worlds of the Indian Ocean","volume":"67 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Were there World-Systems during the Bronze Age?\",\"authors\":\"P. Beaujard\",\"doi\":\"10.1017/9781108341004.011\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The birth of the state in regions benefiting from particular geographical and demographic assets (such as Mesopotamia, Susiana, Egypt, and later the Indus and China) was a period during which a partial break occurred from the mode of accumulation inscribed in kinship relationships. Public and private accumulation of capital appeared, along with a new ideology, techniques of power (Mann 1986) – with writing, and the blossoming of institutions linked to the religious sphere – and new forms of labor mobilization, implying tributes and taxes, and servile or hired labor.\",\"PeriodicalId\":256513,\"journal\":{\"name\":\"The Worlds of the Indian Ocean\",\"volume\":\"67 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Worlds of the Indian Ocean\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/9781108341004.011\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Worlds of the Indian Ocean","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/9781108341004.011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The birth of the state in regions benefiting from particular geographical and demographic assets (such as Mesopotamia, Susiana, Egypt, and later the Indus and China) was a period during which a partial break occurred from the mode of accumulation inscribed in kinship relationships. Public and private accumulation of capital appeared, along with a new ideology, techniques of power (Mann 1986) – with writing, and the blossoming of institutions linked to the religious sphere – and new forms of labor mobilization, implying tributes and taxes, and servile or hired labor.