“福音故事”:圣提奥芬(戈沃洛夫)的广泛意图及其实现方式

M. Shcherbakova
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引用次数: 1

摘要

本文以马太、马可、路加、约翰四卷福音书为参照,探讨了圣提奥番计划的实施途径和方法。这本书的创作历史是根据圣提奥芬给阿陀斯修士阿尔谢尼(Minin)和N. V. Elagin的信,以及主教的文章“从主和上帝以及我们的救主耶稣基督的行为和言语中得到的教训”和“每个人都可以根据自己的指示从四福音书中写出一个一致的福音故事”而恢复的。对全书的四部分结构进行了分析。作为圣提奥番对福音文本的深入阅读的一个例子,我们考虑了主对渔民的召唤,他访问马大和玛丽的家以及与门徒告别的谈话。创作史上的一段插曲被揭露了出来——圣提奥芬对大祭司帕维尔·马特维耶夫斯基著名的同名三卷本著作的编辑。与其他福音书故事相比,圣提奥番作品的主要特点在于将事件按时期和部门进行分布,与其说是按事件完成的时间,不如说是按地点。
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“Gospel Story”: The Broad Intention of St. Theophan (Govorov) and Ways of Its Implementation
The article discusses the ways and methods of implementing the plan of St. Theophan to compose the Gospel story according to the four canonical books of the evangelists Matthew, Mark, Luke and John. The creative history of the book is restored on the basis of St. Theophan’s letters to the Athos monk Arseny (Minin) and N. V. Elagin, as well as the bishop’s articles “Lessons from the deeds and words of the Lord and God and our Savior Jesus Christ” and “Instructions according to which everyone can compose a consistent Gospel story from the four Gospels by himself.” An analysis of the four-part structure of the book is undertaken. As an example of St. Theophan’s deep reading of the gospel text, the stories about the calling of fishermen by the Lord, about His visit to the house of Martha and Mary and the farewell conversation with the disciples are considered. A kind of inserted episode of creative history was revealed — St. Theophan’s editing of the famous three-volume work of the same name by Archpriest Pavel Matveevsky. The main feature of St. Theophan’s work, in comparison with the other Gospel stories, consists in the distribution of events into periods and departments, not so much by the time of their accomplishment, but by place.
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