Tutut Indah Sulistiyowati, Farida Nurlaila Zunaidah, P. R. Primandiri
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摘要

nongggahne Beras是对Dewi Sri的敬意,他是农民的守护者和财富赐予者。Jugo村的人们很好地保存了这一传统。Ngunggahne Beras村村民制作的乌博拉本与其他村庄不同。乌伯兰蓬由各种植物组成,它们是崇高的象征,是献给上帝的祭品。本研究采用民族志方法,通过对传统表演者和传统人物的深入访谈进行。采访结果显示,传统中使用的所有植物都来自Jugo村。种植最多的植物是玫瑰(74%)、茉莉(62%)和水稻(61%)。从其他地区获得的植物包括pandan mendong(99%),槟榔(96%)和椰子(96%)。因此,nongggahne Beras传统是Jugo村民进行的民族保护的应用。通过传统,村民们保存了玫瑰(Rosa sp)、茉莉花(Jasminum sp)、白樱花树(Michelia alba)、甘楠(cananga sp)、latundan banana (Musa acuminata)、椰子(Cocos nucifera)、槟榔叶(Piper betle L)、dadap serep (Erythrina subumbrans)、槟榔(Areca catechu)、kebak (Macaranga sp)叶、pandan mendong (umbristylis umellaris)和水稻(Oryza sativa)。
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Ethnoconservation of Jugo Villagers in Ngunggahne Beras Tradition
Ngunggahne Beras is a respect to Dewi Sri as the keeper and fortune giver for farmers. The people of Jugo Village preserve the tradition well. Uborampen prepared by the villagers in the Ngunggahne Beras tradition is different from other villages. The uborampen consists of various plants that are sublime symbols and offering to God. This study is conducted using an ethnographic approach through an in-depth interview with performers of tradition and traditional figures. The interview results show that all plants used in the tradition are obtained from Jugo Village. The plants mostly planted are rose (74%), jasmine (62%), and rice (61%). Plants obtained from other areas include pandan mendong (99%), pinang (betel palm) (96%), and coconut (96%). Therefore, the Ngunggahne Beras tradition is the application of ethnoconservation conducted by the Jugo villagers. Through tradition, the villagers have conserved rose flower (Rosa sp), jasmine (Jasminum sp), white champaca (Michelia alba), cananga (Cananga sp), latundan banana (Musa acuminata), coconut (Cocos nucifera), betel leaf (Piper betle L), dadap serep (Erythrina subumbrans), betel nut (Areca catechu), kebak (Macaranga sp) leaves, pandan mendong (Fimbristylis umbellaris), and rice (Oryza sativa).
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