马戈利斯论定义艺术

James O Young
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摘要

约瑟夫·马戈利斯(Joseph Margolis)关于艺术定义的著作,经常以与莫里斯·韦茨(Morris Weitz)辩论的形式出现,没有得到足够的重视。马戈利斯同意韦茨的观点,艺术的概念是开放的,在某种意义上,当作品在被接纳之前不具备被认为是该类成员所必需和充分的所有属性时,这些作品可以被接纳为艺术品。马戈利斯也同意,我们不能回到通过确定艺术的真正本质来定义艺术的旧计划。然而,他并没有放弃用必要和充分条件来定义艺术的计划。然而,这些条件并不能解读出艺术的真正本质。传统上,定义艺术的过程始于检查艺术品,以确定它们的价值所在。马戈利斯意识到,在这一点上前进的唯一途径是决定什么是有价值的,然后决定什么是艺术。马戈利斯的方法的结果是,艺术的定义是c.l.史蒂文森(1938)所说的有说服力的定义。
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Margolis on Defining Art
Joseph Margolis’ writings on definitions of art, which often take the form of a debate with Morris Weitz, are under-appreciated. Margolis agrees with Weitz that the concept of art is open in the sense that works can be admitted to the class of artworks when these works do not have all of the properties thought to be necessary and sufficient for membership in the class prior to the time of its admission. Margolis also agreed that we cannot go back to the old project of defining art by determining the real essence of art. Nevertheless, he does not abandon the project of defining art in terms of necessary and sufficient conditions. These conditions are not, however, read off the real essence of art. Traditionally, the process of defining art began by inspecting artworks to determine what makes them valuable. Margolis realised that the only way forward at this point is to decide what is valuable and then decide what is art. Margolis’ approach has the consequence that definitions of art are what C. L. Stevenson (1938) called persuasive definitions.
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A Note on Mr. Margolis and the Definition of Dance The Legacy of Joseph Margolis Margolis on Defining Art On the Meanings and Implications of Joseph Margolis' Definition of Art Waitsu shi to geijutsu no teigi
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