阅读博物馆展品:游客阅读文化遗产机构和博物馆展品

Valerie Brett Shaindlin
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引用次数: 1

摘要

本文借鉴博物馆学、文化、原住民和女性主义理论的理论概念,探讨文化遗产机构和博物馆(CHIM)中多样性与阅读之间的交集。这些遗址是重要的身份产生机构,既保存又延续了意识形态和文化。参观者阅读和“阅读”展品——通常主要是视觉上的;因此,在如何做或不做使信息清晰的问题上,中国信息管理人员练习自我意识是至关重要的。现代博物馆是改良主义的、一般化的、权威的、单一的和决定性的文化仲裁者;在这些空间中,游客必须以认知被动的方式阅读信息。后现代博物馆,在其最佳状态下,是教学性的、分散性的、建设性的、对话性的,并代表了不同的声音、经验和观点。后现代博物馆邀请游客参与,有时甚至与展览合作,或为展览做出贡献。在这两种情况下,参观者都被要求“阅读”展品,但在前者中,阅读是一种单向的,因此是最终的传播;在后一种情况下,阅读是一种话语化、变革性的过程,具有赋予权力的潜力。本文提出了一个非禁止的、土著的、交叉的女权主义范式,作为CHIM更公平的信息框架模型。
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Reading Museum Exhibits: Visitors’ Reading of Exhibits in Cultural Heritage Institutions and Museums
The article draws upon theoretical concepts from museology and cultural, Indigenous, and feminist theory to explore intersections between diversity and reading in Cultural Heritage Institutions and Museums (CHIM). These sites are important identity-generating institutions that both preserve and perpetuate ideology and culture. Visitors read and “read into” exhibits—which are often primarily visual; it is therefore crucial for CHIMs to practice self-awareness in how they do, or do not, make information legible. Modern museums were reformist, generalized, authoritative, monologic, and definitive arbiters of culture; in these spaces, visitors necessarily read information in a cognitively passive manner. Postmodern museums, at their best, are pedagogical, decentralized, constructive, dialogic, and representative of diverse voices, experiences, and perspectives. Postmodern museums invite visitors to engage with, and sometimes even collaborate with, or contribute to, exhibits. In both instances, visitors are asked to “read” the exhibits, but in the former, reading is a unidirectional, and therefore final, transmission; in the latter, reading is a discursive, transformative process, with potential to empower. The article proposes a non-proscriptive, Indigenous, and intersectional feminist paradigm as a more equitable information-framing model for CHIM.
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