美、真、存在

D. Nikulin
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引用次数: 0

摘要

第9章讨论普罗克罗斯在数学、科学和本体论中的真和美概念。他既接受柏拉图在《菲利伯斯篇》中的主张,即善存在于美、真理和对称的可思之物中,也接受亚里士多德的主张,即美通过秩序、对称和确定性在数学中得到例证。Proclus接着指出,在数学对象中,美以四种方式表现出来:几何图形的合理再现的美丽形状;存在于想象中可理解的事物中的完美几何图形之美;在数学对象的定义中,它的所有属性通过话语推理在构造和演示中变得明确;在形体之美和智力之美中。因此,科学在智力的统一中完成了其对象的知识、美和善。
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Beauty, Truth, and Being
Chapter 9 discusses Proclus’ concepts of truth and beauty in mathematics, science, and ontology. He accepts both Plato’s claim in the Philebus that the good is present in the thinkable in beauty, truth, and symmetry, as well as Aristotle’s assertion that beauty is exemplified in mathematics through order, symmetry, and definiteness. Proclus then demonstrates that in mathematical objects beauty transpires in four ways: in the beautiful shape of a sensible reproduction of a geometrical figure; in the beauty of the perfect geometrical figure existing in the intelligible matter of the imagination; in the mathematical object’s definition, with all its properties becoming explicit in constructions and demonstrations by discursive reasoning; and in the beauty of the form in the intellect. On this account, science brings the knowledge, beauty, and goodness of its objects to completion within the unity of the intellect.
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Beauty, Truth, and Being Imagination and Mathematics The System of Physics Unity and Individuation of the Soul Number and Being
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