{"title":"少数派报告:国际媒体中的古巴同性恋者","authors":"E. Kirk","doi":"10.13169/intejcubastud.9.1.0117","DOIUrl":null,"url":null,"abstract":"All media exists to invest our lives with artificial perceptions and arbitrary values.- Marshall McLuhan (1964)Revolutionary Cuba has been a fixture in the international media for decades. Topics that made headlines around the globe have included Fidel Castro's death, US-Cuba relations, visits to Havana by the Pope, Cuba's international medical missions, and economic changes under Raul Castro. One topic, however, which has been crucial to human development in contemporary Cuba, has received comparatively little media attention - sexual diversity1 (LGBT) rights.Sexual diversity rights has been a topic of increasing importance in contemporary Cuba, although this has not always been the case. For example, probably one of the largest stains on the history of revolutionary Cuba was the treatment of homosexual men in the 1960s and 1970s. From forced attendance in the Military Units to Aid Production (UMAP) labour camps, to imprisonment, and struggles under discriminatory legislation, the first decades of the Revolution were fraught with prejudice and homophobia (Madero 2016; Roque Guerra 2011). While homosexuality was officially decriminalised in 1979, and some changes occurred through the 1980s and 1990s, it was not until some years later that attention to sexual diversity rights would be prioritised within the revolutionary framework. Yet despite the significant shifts from these earlier events, very little media attention has been given to this topic.Significant changes began in 2007, with the first celebrations for the International Day Against Homophobia (17 May). Following this, sweeping national programmes and campaigns emerged focusing on the normalisation of sexual diversity and the importance of respect (rather than tolerance or acceptance) (Kirk 2011). For example, the National Program for Sexual Education and Sexual Health (ProNess) was re-written between 2012 and 2013 to include themes of diverse sexual orientation and gender identities, and the New Family Code, including rights for non-heteronormative families, was presented to the National Assembly in 2012 (Kirk 2015). Although there are ongoing issues associated with machismo and discrimination (particularly in the more rural provinces), sexual diversity has largely been normalised throughout the island - a considerable achievement given Cuba's extensive homophobic past and the deep-rooted machismo. Nonetheless, these events have largely been ignored in the international media.The most important element to this normalisation process, which has received equally little attention, has undoubtedly been the Ministry of Public Health's (MINSAP) National Centre of Sexual Education (CENESEX) (Castro Espin 2013). The Centre, directed by Mariela Castro Espin, has employed a unique health-based approach to normalise sexual diversity. The approach focuses on the discrimination-health link, which asserts that discrimination is detrimental to individual and national health. Based on this approach, CENESEX has, among other things, organised the celebrations for the International Day Against Homophobia, developed a series of 'Networks' that work throughout the island to conduct research as well as distribute information, established an internationally recognised research journal (Sexologia y Sociedad), developed the National Commission for Attention of Trans Persons, and functions as an advisor to other ministries and mass organisations (Roque Guerra 2011; Castro Espin 2011).In particular, coverage of the most significant changes in politics and public policy has been minimal at best. For example, in 2008, the Minister of Public Health signed Resolution 126, which legalised sexual reassignment surgery (Roque Guerra 2011). In 2010, Fidel Castro formally apologised for the UMAP camps and the pervasive homophobia of the 1960s (Reuters 2010). The following year, the Cuban Communist Party (PCC) changed its Fundamental Principles - the basis on which the Party's ideology is communicated - to include respect for sexual diversity (Castro 2012; Cubadebate 2011). …","PeriodicalId":254309,"journal":{"name":"The International Journal of Cuban Studies","volume":"25 3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2017-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Minority Report: Cuban Gays in the International Media\",\"authors\":\"E. 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From forced attendance in the Military Units to Aid Production (UMAP) labour camps, to imprisonment, and struggles under discriminatory legislation, the first decades of the Revolution were fraught with prejudice and homophobia (Madero 2016; Roque Guerra 2011). While homosexuality was officially decriminalised in 1979, and some changes occurred through the 1980s and 1990s, it was not until some years later that attention to sexual diversity rights would be prioritised within the revolutionary framework. Yet despite the significant shifts from these earlier events, very little media attention has been given to this topic.Significant changes began in 2007, with the first celebrations for the International Day Against Homophobia (17 May). Following this, sweeping national programmes and campaigns emerged focusing on the normalisation of sexual diversity and the importance of respect (rather than tolerance or acceptance) (Kirk 2011). For example, the National Program for Sexual Education and Sexual Health (ProNess) was re-written between 2012 and 2013 to include themes of diverse sexual orientation and gender identities, and the New Family Code, including rights for non-heteronormative families, was presented to the National Assembly in 2012 (Kirk 2015). Although there are ongoing issues associated with machismo and discrimination (particularly in the more rural provinces), sexual diversity has largely been normalised throughout the island - a considerable achievement given Cuba's extensive homophobic past and the deep-rooted machismo. Nonetheless, these events have largely been ignored in the international media.The most important element to this normalisation process, which has received equally little attention, has undoubtedly been the Ministry of Public Health's (MINSAP) National Centre of Sexual Education (CENESEX) (Castro Espin 2013). The Centre, directed by Mariela Castro Espin, has employed a unique health-based approach to normalise sexual diversity. The approach focuses on the discrimination-health link, which asserts that discrimination is detrimental to individual and national health. Based on this approach, CENESEX has, among other things, organised the celebrations for the International Day Against Homophobia, developed a series of 'Networks' that work throughout the island to conduct research as well as distribute information, established an internationally recognised research journal (Sexologia y Sociedad), developed the National Commission for Attention of Trans Persons, and functions as an advisor to other ministries and mass organisations (Roque Guerra 2011; Castro Espin 2011).In particular, coverage of the most significant changes in politics and public policy has been minimal at best. For example, in 2008, the Minister of Public Health signed Resolution 126, which legalised sexual reassignment surgery (Roque Guerra 2011). In 2010, Fidel Castro formally apologised for the UMAP camps and the pervasive homophobia of the 1960s (Reuters 2010). The following year, the Cuban Communist Party (PCC) changed its Fundamental Principles - the basis on which the Party's ideology is communicated - to include respect for sexual diversity (Castro 2012; Cubadebate 2011). …\",\"PeriodicalId\":254309,\"journal\":{\"name\":\"The International Journal of Cuban Studies\",\"volume\":\"25 3 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The International Journal of Cuban Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.13169/intejcubastud.9.1.0117\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The International Journal of Cuban Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.13169/intejcubastud.9.1.0117","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
所有媒体的存在都是为了给我们的生活注入人为的感知和武断的价值观。几十年来,革命的古巴一直是国际媒体的常客。成为全球头条新闻的话题包括菲德尔·卡斯特罗之死、美古关系、教皇访问哈瓦那、古巴的国际医疗使团以及劳尔·卡斯特罗领导下的经济改革。然而,有一个话题对当代古巴的人类发展至关重要,却很少得到媒体的关注——性多样性(LGBT)权利。在当代古巴,性多样性权利已成为一个日益重要的话题,尽管情况并非总是如此。例如,古巴革命历史上最大的污点之一可能是20世纪60年代和70年代对同性恋男子的待遇。从被迫进入军事单位到援助生产(UMAP)劳改营,到监禁,以及在歧视性立法下的斗争,革命的头几十年充满了偏见和同性恋恐惧症(Madero 2016;Roque Guerra 2011)。虽然同性恋在1979年被正式合法化,并且在20世纪80年代和90年代发生了一些变化,但直到几年后,对性多样性权利的关注才在革命性的框架内得到优先考虑。然而,尽管这些早期事件发生了重大变化,但媒体对这一主题的关注却很少。2007年开始发生重大变化,首次庆祝国际反对恐同日(5月17日)。在此之后,全国性的计划和运动出现了,重点是性别多样性的正常化和尊重(而不是容忍或接受)的重要性(Kirk 2011)。例如,在2012年至2013年期间重新编写了《国家性教育和性健康方案》(proess),以纳入不同的性取向和性别认同的主题,并于2012年向国民议会提交了《新家庭法》,其中包括非异性恋家庭的权利(Kirk, 2015年)。尽管与大男子主义和歧视有关的问题持续存在(特别是在农村省份),但性别多样性在整个岛屿上基本上已经正常化-鉴于古巴广泛的同性恋恐惧症和根深蒂固的大男子主义,这是一项相当大的成就。然而,这些事件在很大程度上被国际媒体所忽视。这一正常化进程中最重要的因素无疑是公共卫生部(MINSAP)国家性教育中心(CENESEX) (Castro Espin, 2013年),而这一进程同样很少受到关注。该中心由玛丽拉·卡斯特罗·埃斯平领导,采用了一种独特的基于健康的方法,使性多样性正常化。该方法侧重于歧视与健康的联系,认为歧视有害于个人和国家健康。基于这种方法,CENESEX组织了国际反同性恋日的庆祝活动,发展了一系列在全岛开展研究和传播信息的“网络”,创办了一本国际公认的研究期刊(Sexologia y Sociedad),成立了全国关注跨性别者委员会,并担任其他部委和群众组织的顾问(Roque Guerra 2011;Castro Espin 2011)。特别是,对政治和公共政策最重大变化的报道最多也不过是微乎其微。例如,2008年,公共卫生部长签署了第126号决议,将变性手术合法化(Roque Guerra 2011)。2010年,菲德尔·卡斯特罗正式为UMAP营地和20世纪60年代普遍的同性恋恐惧症道歉(路透社2010)。次年,古巴共产党(PCC)修改了其基本原则——该党的意识形态传播的基础——将尊重性别多样性纳入其中(卡斯特罗2012;Cubadebate 2011)。…
Minority Report: Cuban Gays in the International Media
All media exists to invest our lives with artificial perceptions and arbitrary values.- Marshall McLuhan (1964)Revolutionary Cuba has been a fixture in the international media for decades. Topics that made headlines around the globe have included Fidel Castro's death, US-Cuba relations, visits to Havana by the Pope, Cuba's international medical missions, and economic changes under Raul Castro. One topic, however, which has been crucial to human development in contemporary Cuba, has received comparatively little media attention - sexual diversity1 (LGBT) rights.Sexual diversity rights has been a topic of increasing importance in contemporary Cuba, although this has not always been the case. For example, probably one of the largest stains on the history of revolutionary Cuba was the treatment of homosexual men in the 1960s and 1970s. From forced attendance in the Military Units to Aid Production (UMAP) labour camps, to imprisonment, and struggles under discriminatory legislation, the first decades of the Revolution were fraught with prejudice and homophobia (Madero 2016; Roque Guerra 2011). While homosexuality was officially decriminalised in 1979, and some changes occurred through the 1980s and 1990s, it was not until some years later that attention to sexual diversity rights would be prioritised within the revolutionary framework. Yet despite the significant shifts from these earlier events, very little media attention has been given to this topic.Significant changes began in 2007, with the first celebrations for the International Day Against Homophobia (17 May). Following this, sweeping national programmes and campaigns emerged focusing on the normalisation of sexual diversity and the importance of respect (rather than tolerance or acceptance) (Kirk 2011). For example, the National Program for Sexual Education and Sexual Health (ProNess) was re-written between 2012 and 2013 to include themes of diverse sexual orientation and gender identities, and the New Family Code, including rights for non-heteronormative families, was presented to the National Assembly in 2012 (Kirk 2015). Although there are ongoing issues associated with machismo and discrimination (particularly in the more rural provinces), sexual diversity has largely been normalised throughout the island - a considerable achievement given Cuba's extensive homophobic past and the deep-rooted machismo. Nonetheless, these events have largely been ignored in the international media.The most important element to this normalisation process, which has received equally little attention, has undoubtedly been the Ministry of Public Health's (MINSAP) National Centre of Sexual Education (CENESEX) (Castro Espin 2013). The Centre, directed by Mariela Castro Espin, has employed a unique health-based approach to normalise sexual diversity. The approach focuses on the discrimination-health link, which asserts that discrimination is detrimental to individual and national health. Based on this approach, CENESEX has, among other things, organised the celebrations for the International Day Against Homophobia, developed a series of 'Networks' that work throughout the island to conduct research as well as distribute information, established an internationally recognised research journal (Sexologia y Sociedad), developed the National Commission for Attention of Trans Persons, and functions as an advisor to other ministries and mass organisations (Roque Guerra 2011; Castro Espin 2011).In particular, coverage of the most significant changes in politics and public policy has been minimal at best. For example, in 2008, the Minister of Public Health signed Resolution 126, which legalised sexual reassignment surgery (Roque Guerra 2011). In 2010, Fidel Castro formally apologised for the UMAP camps and the pervasive homophobia of the 1960s (Reuters 2010). The following year, the Cuban Communist Party (PCC) changed its Fundamental Principles - the basis on which the Party's ideology is communicated - to include respect for sexual diversity (Castro 2012; Cubadebate 2011). …