在战场上航行:几内亚比绍的青年和士兵

J. Einarsdóttir
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引用次数: 2

摘要

从通过舞蹈的自我肯定开始,我们进入了一组章节,研究舞蹈是如何在游客表演中日益商品化的。虽然历史上跳舞和击鼓是géwël(或Manding jali)种姓的特权,但今天,尽管保守的父母反对,“贵族”血统的失业青年越来越多地练习跳舞。为了使他们的新行业合法化,这些舞者将自己定义为“艺术家”。因此,世界范围内对非洲舞蹈的需求产生了一个专业化的过程,卡斯塔尔迪的一个线人认为这不亚于一场革命。不幸的是,新职业的出现也产生了新的剥削结构。这本书写得很好,理论也很完备,对非洲身体在舞蹈和写作中的表现方式进行了发人深省的后殖民批评。它与各种后殖民评论家进行了接触。作者对舞者们所处的全球经济的变迁进行了敏锐的观察,并以同情的眼光审视了非洲最受欢迎的艺术。这本书对塞内加尔国家芭蕾舞团这个长期受到严肃关注的主题提供了一个激进的视角。和往常一样,这本书还有一些方面可以改进。在处理各种背景下的舞蹈时,卡斯塔尔迪很难整合她的相互关联的叙述。虽然这本书可能受益于更强的编舞,但它作为多节奏合奏的结构也使它成为后殖民写作的一次挑衅实验。
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Navigating Terrains of War: youth and soldiering in Guinea Bissau (review)
From self-assertion through dance we move on to a set of chapters that examine how dance is increasingly commodified in performances for tourists. While historically dancing and drumming were the prerogative of the caste of géwël (or the Manding jali), today unemployed youth of ‘noble’ descent are increasingly practising dance in spite of the resistance of conservative parents. In order to legitimize their new trade the dancers define themselves as ‘artists’. The worldwide demand for African dance thus generates a process of professionalization that one of Castaldi’s informants qualifies as no less than a revolution. Unfortunately, the emergence of a new profession also generates new structures of exploitation. Well written and thoroughly theorized, this book presents a thoughtprovoking post-colonial critique of the way in which the African body is presented in dance and represented in writing. It engages with various post-colonial critics. With astute observations about the vicissitudes of the global economy in which the dancers operate, the author lends a sympathetic eye to what is undoubtedly the most popular art in Africa. The book offers a radical perspective on a theme – the National Ballet of Senegal – that was long due serious attention. As always, there are some aspects of the book that could have been improved. Dealing with dance in a variety of contexts, Castaldi has had trouble integrating her interrelated narratives. While the book might have benefited from a stronger choreography, its very structure as a polyrhythmic ensemble also makes it a provocative experiment in post-colonial writing.
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