黑人的肉体创伤和白人想象的创伤影响

G. Yancy
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摘要

本章将种族化理论化为一个间隙过程。在白人至上、白人特权和白人权力的背景下,白人作为一种超越的规范,混淆了自己的种族化和对-à-vis黑人的规范构成,从而将社会政治矩阵中的黑人身体标记为“危险的”、“邪恶的”、“可疑的”和“可抛弃的”。它将种族化分析为一个创伤的场所,一个伤害,以及一种象征性和存在性毁灭的恐惧。因此,创伤的经历是一种侵犯和暴力的结果,这种侵犯和暴力试图将黑人降低到一种纯粹真实的状态,一种超越的缺失,在这种状态下,黑人的另类被降低到白人种族主义的形象。本文以马丁(Trayvon Martin)、加纳(Eric Garner)、赖斯(Tamir Rice)为例,结合作者个人的种族仇恨言论经历,对反黑人种族主义的历史背景进行了梳理。这证明了黑人身体是如何经历了漫长而持久的种族化躯体创伤历史的。
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Black Embodied Wounds and the Traumatic Impact of the White Imaginary
This chapter theorizes racialization as an interstitial process. In the context of white supremacy, white privilege, and white power, whiteness functions as the transcendental norm that obfuscates its own racialization and normative constitution vis-à-vis Blackness, thereby marking the Black body within the socio-political matrix as “dangerous,” “evil,” “suspicious,” and “disposable.” It analyzes racialization as a site of trauma, a wounding, and a felt terror of both symbolic and existential annihilation. The experience of trauma thus is the result of a violation and violence that attempts to reduce Black people to a state of pure facticity, the very absence of transcendence, where Black alterity is reduced to the white racist imago. This paper contextualizes the historical backdrop of anti-Black racism through the examples of Trayvon Martin, Eric Garner, Tamir Rice, and the author’s personal experience with racial hate speech. This demonstrates how the Black body has undergone a long and enduring history of racialized somatic trauma.
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chapter 6. The Artful Politics of Trauma: Rancière’s Critique of Lyotard chapter 2. Phenomenological-Contextualism All the Way Down: An Existential and Ethical Perspective on Emotional Trauma chapter 8. Perpetrator Trauma and Collective Guilt: My Lai chapter 3. Traumatized by Transcendence: My Other’s Keeper chapter 9. The Psychic Economy and Fetishization of Traumatic Lived Experience
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