“一条笔直的路,一条狭窄的路……(维亚切斯拉夫·伊万诺夫(Vyacheslav Ivanov)的《1944年罗马日记:使徒》中的新约情节)

N. V. Dzutseva
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摘要

本文将从Vyacheslav Ivanov的《1944年罗马日记》(Roman Diary of 1944)中选取一些“福音文本”片段,作为诗人的“日落”循环。特别注意的是这个循环在诗人的创作输出中的位置。可以观察到,日记式的诗歌强调了“1944年罗马日记”中包含的文本的抒情和忏悔的调性。详细分析的诗歌,其情节是由使徒的主题定义,进行。特别是,Vyacheslav Ivanov对有关使徒的福音书章节的创造性解释与相应的新约段落之间的差异-这种差异强调了Ivanov对这些文本的解释的强烈的个人性质-被强调。特别注意的是还考虑到作品的历史和文化背景。因此,“iontopos”的概念将被引入到维亚切斯拉夫·伊万诺夫诗歌的创作语境中。在这个概念中,揭示了他晚年的传记与基督教通往上帝的共同“道路”之间不可分割的(本质的)联系。特别注意的是关于维亚切斯拉夫·伊万诺夫根据弗拉基米尔·索洛维约夫的公式接受天主教的重要而仍有争议的问题。整个问题将分析的诗句引入到二十世纪欧洲文化和哲学思想的大背景中。在这方面,分析的诗歌文本表明了天主教和东正教传统中同样崇拜的圣徒的名字。通过这种方式,我们可以看出维亚切斯拉夫·伊万诺夫的诗歌直觉在文化-历史和文化-哲学上的相关性,这些直觉表达了在普世教会的怀抱中共同的基督教团结的想法。
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“A Straight Path, a Narrow Path ...” (New Testament Plots in the “Roman Diary of 1944” by Vyacheslav Ivanov: The Apostles)
In this article, a number of selected episodes of the “Gospel text” taken from Vyacheslav Ivanov’s “Roman Diary of 1944” – a kind of “sunset” cycle of the poet – are investigated. Particular attention is paid to the place of this cycle within the poet’s creative output. It is observed that the diary-style of the poetry emphasizes the lyrical and confessional tonality of the texts included in the “Roman Diary of 1944.” A detailed analysis of the poems, whose plot is defined by the apostolic theme, is carried out. In particular, the difference between Vyacheslav Ivanov’s creative interpretation of the Gospel episodes concerning the apostles and the corresponding New Testament passages – a difference that emphasizes the strong personal nature of Ivanov’s interpretation of these texts – is highlighted. Special attention is also paid to the historical and cultural context of the works considered. As a result, the concept of “aiontopos” will be introduced into the creative context of Vyacheslav Ivanov’s poetry. Within this concept, the inseparable (essential) link between the later years of his biography and the common Christian “path” to God is revealed. Special attention is paid to the important and still debated issue concerning Vyacheslav Ivanov’s acceptance of Catholicism according to Vladimir Solovyov’s formula. This entire issue introduces the analyzed verses into the context of the general European cultural and philosophical thought of the twentieth century. In this regard, the analyzed poetic texts indicate the names of the saints equally worshiped in both the Catholic and Orthodox traditions. In this way, the cultural-historical and cultural-philosophical relevance of Vyacheslav Ivanov’s poetic intuitions, the ones that express the idea of a common Christian unity in the bosom of the Universal Church, is remarked.
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