象征与死亡:巴祖玛人丧葬仪式中基于阶级的仪式化表演

Emmanuel Kilatu
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摘要

本文以马克思主义的文学视角和Muleka的表演者中心主义为指导,强调并讨论了不同的表现形式或手势,这些表现形式或手势暗含着一些埋葬仪式中的阶级元素,这些仪式伴随着坦桑尼亚巴苏库马族的表演。它报告了一项研究的结果,该研究的数据是通过滚雪球抽样选择的受访者进行访谈收集的。记笔记是一种重要的数据收集工具。文献审查补充了访谈,特别是收集关于巴苏库马人传统的数据,巴苏库马人是坦桑尼亚主要分布在维多利亚湖地区的一个民族。研究发现,巴苏库马人的埋葬仪式具有阶级意识,这体现在他们的象征性、符咒和祈祷表演上。事实上,当酋长、歌手、臀生和双胞胎去世时,他们的葬礼需要特殊的葬礼仪式表演,如咒语、祈祷和符号,将他们与其他普通个人区分开来,这些普通个人的葬礼仪式缺乏特权个人的特征。总的来说,这些埋葬仪式在巴苏库马人中有象征性的手势,也有助于团结社区,因为个人根据他们是谁以及对他们和整个社区的期望来定义自己。
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Symbolism and Death: Class-based Ritualised Performance in the Basukuma Burial Ceremonies
Guided by a Marxist perspective on literature, and Muleka’s Performer-centrism, this paper highlights and discusses different manifestations or gestures that covertly suggest that there are elements of classes in some of the burial ceremonies, which are accompanied by performances among the Basukuma ethnic group of Tanzania. It reports the findings of a study whose data were collected using interviews held with respondents selected via snowball sampling. Note-taking served as a prominent data collection tool. Documentary review supplemented interviews, especially to collect data on the traditions of the Basukuma as one of the ethnic groups in Tanzania found predominantly in the Lake Victoria Zone. The study found that the burial ceremonies of the Basukuma are class conscious as manifested by their symbolic, incantatory, and invocatory performances. Indeed, when chiefs, singers, breech-birth and twins die, their burials require special burial ritual performances such as incantations, invocations and symbols that differentiate them from other rank and file individuals whose burial ceremonies lack fanfares characterising privileged individuals. Overall, these burial ceremonies graced by symbolic gestures among the Basukuma also help to unify the community since individuals define themselves in terms of who they are and what to expect from them and the community as a whole.
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