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引用次数: 0

摘要

太平洋岛民已经把基督教变成了他们自己的信仰,包括19世纪初由英国传教士引入的循道宗。有时,岛屿卫理公会挑战政治和社会传统,反对针对移民社区的种族主义或不民主的统治。在其他情况下,卫理公会作为当地的国教享有特权地位。在汤加,它在皇室的支持下蓬勃发展。在斐济,它吸引了民族主义者,他们的种族本质主义把它卷入了一场军事政变和独裁者的阴谋。不管怎样,卫理公会教会在最近几十年受到了分离出来的复兴运动和新教派的挑战,其中许多教派试图让卫理公会回归其精神圣洁的根源。这些挑战继续反映出岛民在塑造其社区宗教生活方面的积极作用。
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Fijian and Tongan Methodism
Pacific islanders have made Christianity their own, including the Methodism introduced by British missionaries in the early nineteenth century. At times, island Methodism has challenged political and social traditions, dissenting from racism against immigrant communities or undemocratic rule. In other cases, Methodism has enjoyed privileged status as the established religion of the land. In Tonga it thrived under royal patronage. In Fiji it attracted nationalists whose racial essentialism drew it into a military coup and the machinations of a dictator. Either way, Methodist churches have been challenged in recent decades by breakaway revival movements and new denominations, many of which seek to return Methodism to its roots in spiritual holiness. These challenges continue to reflect the active agency of islanders in shaping the religious life of their communities.
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