作为颠覆的批判性自我反思:黑人女权主义者的自我研究

Benikia Kressler
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引用次数: 4

摘要

随着PK-12学生群体变得更加多样化,教师群体仍然是白人中产阶级女性(NCES, 2016)。批判性教师教育者理解通过参与文化相关教育(CRE)将职前教师培养成为文化响应和维持(CR/S)从业者的重要性。批判性的教师教育工作者,特别是那些来自历史上被边缘化群体的有色人种,可以成为加强CR/S实践者教学候选人库的重要倡导者。建立一支骨干教师队伍,他们准备去殖民化思想和空间,支持许多有色人种教师教育工作者的工作。然而,大多数教育机构的教学行为充斥着白人特权、仇外心理和反黑人等压迫性规范。正是在这样的现实中,作为一名黑人女性初级教育教师,我试图在一门特殊教育课程中打破规范的教学实践。这次自学考察了来自焦点小组的见解,以及我在两个学期(2018年春季至2018年秋季)期间进行的自我反思。使用定性的方法论方法,研究结果表明,我作为一名初级教员的脆弱地位与我通过批判性的自我反思来消除规范缺陷实践的愿望之间存在紧张关系。
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Critical Self-Reflection as Disruption: A Black Feminist Self-Study
As the PK-12 student population grows more diverse, the teaching population steadfastly continues to be white middle-class women (NCES, 2016). Critical teacher educators understand the importance of preparing pre-service teachers to become culturally responsive and sustaining (CR/S) practitioners by engaging in culturally relevant education (CRE). Critical teacher educators, particularly those of color from historically marginalized groups, can be important advocates in the struggle to strengthen the teaching candidate pool of CR/S practitioners. Building a cadre of teachers, who are poised to decolonize minds and spaces, sustains the work of many teacher educators of color. However, the acts of teaching and learning in most institutions of education are inundated with oppressive norms such as white privilege, xenophobia and anti-blackness. It is this reality in which I, a Black female junior teacher educator, attempt to disrupt normative teaching practices within a special education course. This self-study examined insight derived from a focus group as well as from my self-reflections conducted over the course of two semesters (Spring 2018 to Fall 2018). Using a qualitative methodological approach, the findings indicated tensions between my vulnerable position of being a junior faculty member and my desire to dismantle normative deficit practices through critical self-reflection.    
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