{"title":"Images of Hell from Guiniforte Barzizza’s \"Commento\" (It. 2017, Bibliothèque nationale de France)","authors":"Aleksandra Mamlina","doi":"10.15382/sturv202245.9-27","DOIUrl":null,"url":null,"abstract":"The manuscript of Dante’s Hell with a commentary wrote by the Pavian humanist Guiniforte Barzizza, created in the 40s of the 15th century for the Duke of Milan, Filippo Maria Visconti, is decorated with miniatures attributed to the artist whom P. Toecsa names to as Maestro delle vitae imperatorum. Presumably, the manuscript initially contained about 115 miniatures, only 72 of which have been preserved till present days, but the codex, divided between two libraries (It. 2017, National Library of France, and MS 76, Communal Library of Imola) and several private collections, remains one of the most richly illustrated copies of The Divine Comedy of the late Middle Ages. Illustrations are characterized by archaism and oriented towards older models, such as miniatures of Strozziano 152 (Medici Laurenziana Library, Florence) or MS. Holkham misc. 48 (Bodleian Library, Oxford), while the tense realism of the miniature makes it an example of a new approach in the visual interpretation of The Divine Comedy.Maestro delle vitae imperatorum renders the details of narration accurately in terms of topography, anatomy and psychologism, intending to allow the reader become an accomplice of various emotions experienced by the protagonist of The Divine Comedy. Thus, the physical journey comes to the foreground, stretches in time and space, allowing readers to trace its course and the very topography of hell in the smallest detail. Researchers note that the incredible expressiveness of Dante's portraits on the pages of the Visconti manuscript - the poet's poses, gestures, facial expressions, as well as the \"clinical\" accuracy with which, for instance, the sufferings of sinners are transmitted, evoke terror rather than compassion.The article examines some miniatures of the Paris codex, analyzes the features of the image of hell as interpreted by Maestro delle vitae imperatorum and their connection with the tradition of illustrating the The Divine Comedy and with the visual culture of Visconti in general.","PeriodicalId":134507,"journal":{"name":"St.Tikhons' University Review. Series V. Christian Art","volume":"67 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"St.Tikhons' University Review. Series V. Christian Art","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15382/sturv202245.9-27","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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摘要

15世纪40年代为米兰公爵菲利波·玛丽亚·维斯孔蒂(Filippo Maria Visconti)创作的《但丁的地狱》手稿和由帕维亚人文主义者Guiniforte Barzizza撰写的评论,上面装饰着被P. Toecsa称为“艺术大师”(Maestro delle vitae imperatorum)的艺术家的微缩画。据推测,手稿最初包含大约115个微缩模型,其中只有72个保存到今天,但抄本分为两个图书馆(2017年,法国国家图书馆和76年,伊莫拉公共图书馆)和几个私人收藏,仍然是中世纪晚期《神曲》插图最丰富的副本之一。插图的特点是古语和面向较老的模型,如Strozziano 152(美第奇Laurenziana图书馆,佛罗伦萨)或MS. Holkham misc的微缩。48(牛津大学博德利图书馆),而微缩的紧张现实主义使它成为视觉解释《神曲》的新方法的一个例子。《皇帝的生命》从地形、解剖学和心理学的角度对叙述细节进行了精准的渲染,意在让读者成为《神曲》主人公所经历的各种情感的共犯。因此,身体的旅行出现在前台,在时间和空间上延伸,让读者可以在最小的细节上追踪它的路线和地狱的地形。研究人员注意到,维斯孔蒂手稿中但丁肖像令人难以置信的表现力——诗人的姿势、手势、面部表情,以及“临床”的准确性,例如,传递罪人的痛苦,唤起的是恐惧而不是同情。本文考察了《巴黎手抄本》的一些微缩图,分析了大师delle vitae imperatorum所诠释的地狱形象的特点,以及它们与《神曲》图解传统和维斯孔蒂视觉文化的联系。
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Images of Hell from Guiniforte Barzizza’s "Commento" (It. 2017, Bibliothèque nationale de France)
The manuscript of Dante’s Hell with a commentary wrote by the Pavian humanist Guiniforte Barzizza, created in the 40s of the 15th century for the Duke of Milan, Filippo Maria Visconti, is decorated with miniatures attributed to the artist whom P. Toecsa names to as Maestro delle vitae imperatorum. Presumably, the manuscript initially contained about 115 miniatures, only 72 of which have been preserved till present days, but the codex, divided between two libraries (It. 2017, National Library of France, and MS 76, Communal Library of Imola) and several private collections, remains one of the most richly illustrated copies of The Divine Comedy of the late Middle Ages. Illustrations are characterized by archaism and oriented towards older models, such as miniatures of Strozziano 152 (Medici Laurenziana Library, Florence) or MS. Holkham misc. 48 (Bodleian Library, Oxford), while the tense realism of the miniature makes it an example of a new approach in the visual interpretation of The Divine Comedy.Maestro delle vitae imperatorum renders the details of narration accurately in terms of topography, anatomy and psychologism, intending to allow the reader become an accomplice of various emotions experienced by the protagonist of The Divine Comedy. Thus, the physical journey comes to the foreground, stretches in time and space, allowing readers to trace its course and the very topography of hell in the smallest detail. Researchers note that the incredible expressiveness of Dante's portraits on the pages of the Visconti manuscript - the poet's poses, gestures, facial expressions, as well as the "clinical" accuracy with which, for instance, the sufferings of sinners are transmitted, evoke terror rather than compassion.The article examines some miniatures of the Paris codex, analyzes the features of the image of hell as interpreted by Maestro delle vitae imperatorum and their connection with the tradition of illustrating the The Divine Comedy and with the visual culture of Visconti in general.
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