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引用次数: 4

摘要

这五颗可见的行星在公元前2000年左右的埃及文献中得到了证实。在宗教上,外三颗与鹰头神荷鲁斯有关,金星与他的父亲奥西里斯有关,墨丘利与奥西里斯的兄弟和凶手赛斯有关。行星的清晰证明很大程度上仅限于覆盖整个夜空的装饰程序。宗教文献中有许多段落可能提到行星,但其中许多都是不确定的,因为大多数行星的名称不够具体,无法排除其他解释。可能有一些论文对行星及其行为给出了更详细的宗教解释,但它们保存得很差,在细节上很难理解。在后期,可能是在美索不达米亚的影响下,行星的顺序以及它们的宗教联系可能会改变;至少有一个来源将土星与太阳神联系起来,火星与Miysis联系起来,水星与Thot联系起来,金星与伊希斯之子荷鲁斯联系起来,木星与阿蒙联系起来,将行星与占星术中认为消极的行星排列在一起,由摇摆不定的水星与积极的行星分开。描绘黄道十二宫的晚期纪念碑将行星放在占星术中被认为重要的位置,特别是房屋或最大功率的地方(下体;也就是说,“提高”)。可能是在巴比伦的影响下,希腊罗马时期出现了计算行星位置和相位的数学模型。这些是用来计算占星术的,其中一个数字在埃及平民中得到证实。还有一些埃及语的占星术论文(大多数尚未出版),表明行星与预测的相关性,特别是对某些星座下出生的个人的命运,但也对国王和国家的重要事件;它们也可能与某个日期开始的企业相关。在希腊文献中,有一些假定的或实际上特定的埃及行星序列,名称和宗教联系。
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The Planets in Ancient Egypt
The five visible planets are certainly attested to in Egyptian sources from about 2000 bce. The three outer ones are religiously connected with the falcon-headed god Horus, Venus with his father Osiris, and Mercury with Seth, the brother and murderer of Osiris. Clear attestations of the planets are largely limited to decoration programs covering the whole night sky. There are a number of passages in religious texts where planets may be mentioned, but many of them are uncertain because the names given to the planets are for most of them not specific enough to exclude other interpretations. There may have been a few treatises giving a more detailed religious interpretation of the planets and their behavior, but they are badly preserved and hardly understandable in the details. In the Late Period, probably under Mesopotamian influence, the sequence of the planets as well as their religious associations could change; at least one source links Saturn with the Sun god, Mars with Miysis, Mercury with Thot, Venus with Horus, son of Isis, and Jupiter with Amun, arranging the planets with those considered negative in astrology first, separated from the positive ones by the vacillating Mercury. Late monuments depicting the zodiac place the planets in positions which are considered important in astrology, especially the houses or the place of maximum power (hypsoma; i.e., “exaltation”). Probably under Babylonian influence, in the Greco-Roman Period mathematical models for calculating the positions and phases of the planets arose. These were used for calculating horoscopes, of which a number in demotic Egyptian are attested. There are also astrological treatises (most still unpublished) in the Egyptian language which indicate the relevance of planets for forecasts, especially for the fate of individuals born under a certain constellation, but also for events important for the king and the country in general; they could be relevant also for enterprises begun at a certain date. There is some reception of supposedly or actually specific Egyptian planet sequences, names and religious associations in Greek sources.
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