第二章。所罗门和耶稣——上帝和大卫的两个儿子?

Filius Patris
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引用次数: 0

摘要

所罗门在关于耶稣的神性是上帝之子的争论中出现,可以追溯到《希伯来书》中的一个修辞行为。这段可以追溯到二世纪的书信,最初被东方基督教认为是保罗写的,后来又被西方基督教认为是保罗写的,直到宗教改革之前,这种观点一直被普遍接受。153一些教父指出了这封书信和其他被认为是保罗写的书信在风格上的差异,他们解释说,保罗是用希伯来语而不是希腊语写的,或者保罗为了谦虚而努力隐瞒他的作者身份事实上,希伯来书中有很多圣经的引用,这就产生了关于读者身份的各种假设
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Chapter Two. Solomon and Jesus—Two Sons of God, and of David?
Solomon’s presence in the polemic regarding Jesus’ divinity as the Son of God can be traced to a single act of rhetoric in the Epistle to the Hebrews. The authorship of that text, which dates to the second century, was attributed to Paul152 first by Eastern and later by Western Christianity, and this remained a commonly accepted view until the Reformation.153 Some of the Church Fathers addressed the stylistic disparities between that epistle and others attributed to Paul with the explanation that he had composed the former in Hebrew rather than in Greek, or that Paul strove to conceal his authorship for reasons of modesty.154 The fact that many citations from the Bible are found throughout Hebrews has given rise to various hypotheses regarding the identity of its audience, which I
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Chapter Six. Miracles and Wonders: Magic, Satan, and Demons Name Index Chapter Four. The Divine Presence and a Heavenly Voice Come to Solomon’s Aid—On Sin, Repentance, and Absolution Chapter Three. Solomon—His Actions and Books: Prefiguration, Typology, and His Teachings Chapter Seven. Solomon’s Wisdom—From Hermes to Aristotle
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