杜巴塔斯对莫顿弥尔顿的回应:一条通往生态思想的身体之路

Stephanie Shiflett
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摘要

在《生态思想》(The Ecological Thought, 2012)一书中,Timothy Morton呼吁我们通过重新思考宇宙与局部之间的关系,认识到万物的相互联系。他指出,在约翰·弥尔顿的《失乐园》中,拉斐尔对亚当的演讲,将地球比作无限的宇宙,就是这种生态思想的一个例子。一个类似的宇宙观点出现在纪尧姆·杜·巴塔斯的《美丽》(1578)中。这种六边形既突出了生态批评对早期现代文本的适用性,又使其复杂化。弥尔顿的文章回应了莫顿的号召,将地球与宏观世界联系起来,而杜·巴塔斯则相反:将宇宙与超局部——观察者的身体联系起来。因此,这项早期的工作提供了一条相反的途径来达到生态思想。
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Du Bartas Responding to Morton’s Milton : A Bodily Route to the Ecological Thought
In The Ecological Thought (2012), Timothy Morton calls us to recognize the interconnectedness of all things by rethinking the relationship between cosmic and local. He points to Raphael’s speech to Adam in John Milton’s Paradise Lost, which compares Earth to the infinite cosmos, as an example of this ecological thought. An analogous cosmic viewpoint occurs in Guillaume du Bartas’s La Sepmaine (1578). This hexameron both highlights and complicates ecocriticism’s applicability to early modern texts. Whereas Milton’s text responds to Morton’s call by scaling Earth in relation to the macrocosmic, Du Bartas’s does the opposite: it scales the cosmic to the hyperlocal—the observer’s body. This earlier work thus offers a converse avenue by which to arrive at the ecological thought.
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